The purchase indicated good judgment and foresight, for here the live
stock could not stray far, it had good pasturage, and was conveniently
near salt marshes, which were necessary to keep it in the best
condition. As one writer has put it, Prudence Island was the stock-farm
and market-garden of Providence, supplies being carried back and forth
by canoes.
The early “home lots” of the Providence settlers, as they were called,
extended from the main or Town Street eastward, up a steep hill, and
over back in the direction of the Seekonk. They were generous in size,
at least five acres in extent, large enough for house, garden, orchard
and burial plot. Roger Williams’ house was not far from the spring
where he landed. In modern Providence it is hard to find any trace of
the early village that was started on the banks of the Moshassuck, yet
now and then a voice out of the past takes one back over the centuries
to the Providence of Roger Williams. The main thoroughfare still runs
through the heart of the city and on an ancient building in the street
is a tablet bearing the legend, brief but thrilling with history:
“Under this house still flows the Roger Williams spring.”
Hospitality and neighborliness were common in early Providence days,
for everybody was dependent upon everybody else. Roger Williams and his
good wife kept open house for all. Now they took in a sick soldier and
nursed him back to health and strength, once they sheltered an Indian
with a hurt foot, and even went so far as to allow Miantonomo to hold
his “barbarous court” under their roof!
The Indians, in fact, early found a way to the Williams door. They
frequently came with messages from the other colonies or carried
letters from Roger Williams to his neighboring friends. These were
often accompanied by simple gifts, such as some chestnuts from Mrs.
Williams for Mrs. Winthrop or a Narragansett-woven basket for the same
lady from the Indian wife of Miantonomo. The carriers themselves were
always rewarded, of course. Roger Williams must have kept on hand an
extra supply of coats, trousers, tools and trinkets to satisfy their
eager, childish desires.
Besides the struggle for a living, there were other matters which gave
the founder of Providence great concern. We should like to record that
his followers lived in peace and harmony, that there was never any
discord, that they showed the Bay Colony they were well-behaved, ideal
neighbors. This would not be true history, however. The colonists were
only human. Besides, not all were able to understand the real meaning
of the advanced principles for which their leader stood. They mistook
liberty for license. Quarrels arose from time to time and disturbances
were sometimes caused by troublesome persons who would be called
“cranks” to-day. Still the colony was bound to outgrow these petty
differences. No settlement in the New World had a better right to a
successful future, for none was built upon a truer, surer foundation.
Public-domain text, read in full here on John Shaqi.
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