Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and ReligionKenrick, John
Religion
Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and Religion
Kenrick, John
Epitaphs -- Rome; Inscriptions, Latin
faith--"the weak things of the world chosen to confound the strong." Their
inscriptions speak of resignation, peace, and confidence; their emblems,
the Good Shepherd, the Dove, the Anchor, the Ark of Noah, all breathe the
same peaceful, humble, and yet hopeful spirit.
* * * * *
The literature of what the Germans call _Epigraphik_, that branch of
archæology which treats of inscriptions, is uncommonly rich--so rich,
indeed, as to be embarrassing. The scholars of Italy, with Muratori and
Maffei at their head, have been pre-eminent in their labours, which alone
would form a library. The inscriptions of Gaul and Helvetia, and of the
Roman settlements on the Rhine and Danube, have been illustrated in
special works. Those of our country may be found in Horsley's "Britannia
Illustrata," in the later work of Lysons, in Dr. Bruce's "Roman Wall,"
and Stuart's "Caledonia Illustrata." The great repository, in which all
that was known at the commencement of the eighteenth century has been
collected, is the "Inscriptiones Antiquæ totius orbis Romani," four
volumes, folio, begun by Joseph Scaliger, and enlarged by the successive
labours of Gruter and Grævius. These, with the folios of Fabretti and
Reinesius, are indispensable in the library of an archæologist, who
devotes himself to the study of inscriptions. The general scholar will
find an admirable selection in the work of Orelli, to which a supplemental
volume has been lately added by Henzen.[131] The monuments are carefully
classified; they are illustrated, without being overwhelmed with notes,
and more care is taken than in any previous collection, to separate the
spurious from the genuine inscriptions. Nowhere has mischievous ingenuity
been more actively at work than in the forgery of Latin inscriptions,
especially in the sixteenth century, when the revival of classical studies
gave value to every relic of antiquity, and the infancy of archæological
science rendered imposture easy. Among those who have deserved the
reprobation of scholars by their forgeries, Pyrrhus Ligorius stands
pre-eminent. Ligorio was a Neapolitan by birth, a skilful artist and
architect, who, with considerable taste for antiquities, but little
knowledge, employed himself in making collections of drawings of ancient
buildings, and copies of inscriptions and medals, which, when bound in
volumes, he sold at high prices to the munificent patrons of learning who
then abounded in Italy. Thirty-five of these volumes, in imperial folio,
are in the Royal Library of Turin, and others are, or were, in the Library
of the Vatican, and of the princely families of Rome. The temptation of
gain was too strong for his honesty, and finding invention easier than
research and discovery, he began to forge inscriptions in order to make up
his volumes. He is said to have been ignorant of the Latin language, but
either this must be a mistake, or he was aided by some one of superior
Public-domain text, read in full here on John Shaqi.
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