Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
cold, hard grossness, which looks back with perfect content upon a full
life of the flesh and takes the prospect of nothingness with a cheerful
acquiescence.(1445)
The true Roman had a horror of the loneliness of death, of the day when no
kindly eye would read his name and style upon the slab, when no hand for
evermore would bring the annual offering of wine and flowers. It is
pathetic to see how universal is the craving to be remembered felt even by
slaves, by men plying the most despised or unsavoury crafts. The infant
Julius Diadumenus, who has only drawn breath for four hours, receives an
enduring memorial. A wife consoles her grief with the thought that her
husband’s name and fame will be forever prolonged by the slab which she
dedicates.(1446) On another monument the traveller along the Flaminian Way
is begged to stop and read again the epitaph on a boy of nine.(1447) Many
are tortured by the fear of the desertion or the violation of their
“eternal home.” An old veteran bequeaths from his savings a sum of about
£80, to provide a supply of oil for the lamp above his tomb.(1448) An
unguent seller of Montferrat leaves a fine garden to afford to the
guardians of his grave an annual feast upon his birthday, and the roses
which are to be laid upon it for ever.(1449) Many a prayer, by the gods of
the upper and the lower worlds, appeals to the passing wayfarer not to
disturb the eternal rest.(1450) The alienation or desecration of a tomb is
forbidden with curses or the threat of heavy penalties.(1451) A place of
burial was a coveted possession, which was not easily attainable by the
poor and friendless, and practical persons guarded their repose against
lawless intrusion by requiring the delinquent to pay a heavy fine to the
municipal or to the imperial treasury, or to the pontifical college. It
was the most effectual way of securing the peace of the dead. For the
public authorities had a direct pecuniary interest in enforcing the
penalty for the desecration. But it would be interesting to know how long
these provisions to protect for ever the peace of the departed fulfilled
the hopes of the testator.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account