Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
And as we shall not be harsh to those of our own external rank, so shall
we soften the lot of those whom fortune has condemned to slavery. Even the
slave is admitted to that great city of gods and men, which has no
frontiers, which embraces all races and ranks, where all ranks should be
levelled by the consciousness of a common Divine descent and a universal
brotherhood of men.(1776) The conquests of Macedon and Rome, overthrowing
all old-world national barriers, had prepared the way for the greatest and
most fruitful triumph of ancient philosophy. And the Stoic school has the
glory of anticipating the diviner dream, yet far from realised, of a human
brotherhood under the light from the Cross. Seneca has never risen higher,
or swept farther into the future than in his treatment of slavery. He is
far in advance of many a bishop or abbot or Christian baron of the middle
age. Can a slave confer a benefit? he asks.(1777) Is his service, however
lavish, not merely a duty to his lord, which, as it springs from
constraint, is undeserving of gratitude? Seneca repudiates the base
suggestion with genuine warmth. On the same principle a subject cannot
confer a benefit on his monarch, a simple soldier on his general. There is
a limit beyond which power cannot command obedience. There is a line
between cringing compliance and generous self-sacrifice. And the slave has
often passed that limit. He has often borne wounds and death to save his
master’s life in battle. He has often, in the years of the terror, endured
the last extremity of torture, rather than betray his secrets.(1778) The
body of the slave is his master’s; his mind is his own.(1779) It cannot be
bought and sold. And in his inner soul, the slave is his master’s equal.
He is capable of equal virtue and equal culture; nay, in both he may be
his master’s superior. He can confer a benefit if he can suffer injury in
the outrages which cruelty and lust inflict upon him. When he confers a
benefit, he confers it as man upon man, as an equal in the great family
whose Father is God.
Public-domain text, read in full here on John Shaqi.
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