Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
It has been suggested that Seneca was really, to some extent, the cause of
the grotesque or tragic failure of Nero.(78) The rhetorical spirit, which
breathes through all Seneca’s writings, may certainly be an evil influence
in the education of a ruler of men. The habit of playing with words, of
aiming at momentary effect, with slight regard to truth, may inspire the
excitable vanity of the artist, but is hardly the temper for dealing with
the hard problems of government. And the dazzling picture of the boundless
power of a Roman emperor, which Seneca put before his pupil, in order to
heighten his sense of responsibility, might intoxicate a mind naturally
prone to grandiose visions, while the sober lesson would be easily
forgotten. The spectacle of “the kingdoms of the world and all the glory
of them” at his feet was a dangerous temptation to a temperament like
Nero’s.(79) Arrogance and cruelty were in the blood of the Domitii. Nero’s
grandfather, when only aedile, had compelled the censor to give place to
him; he had produced Roman matrons in pantomime, and given gladiatorial
shows with such profusion of cruelty, as to shock that not very
tender-hearted age.(80) The father of the emperor, in addition to crimes
of fraud, perjury, and incest, had, in the open forum, torn out the eye of
a Roman knight, and deliberately trampled a child under his horse’s feet
on the Appian Way.(81) Yet such is the strange complexity of human nature,
that Nero seems by nature not to have been destitute of some generous and
amiable qualities. We need not lay too much stress on the innocence
ascribed to him by Seneca.(82) Nor need we attribute to Nero’s initiative
the sound or benevolent measures which characterised the beginning of his
reign. But he showed at one time some industry and care in performing his
judicial work.(83) He saw the necessity, in the interests of public health
and safety, of remodelling the narrow streets and mean insanitary
dwellings of Rome.(84) His conception of the Isthmian canal, if the
engineering problem could have been conquered, would have been an immense
boon to traders with the Aegean. Even his quinquennial festival, inspired
by the Greek contests in music and gymnastic,(85) represented a finer
ideal of such gatherings, which was much needed by a race devoted to the
coarse realism of pantomime and the butchery of the arena. Fierce and
incalculably capricious as he could be, Nero, at his best, had also a
softer side. He had a craving for love and appreciation(86); some of his
cruelty was probably the revenge for the denial of it. He was singularly
patient of lampoons and invective against himself.(87) Although he could
be brutal in his treatment of women, he also knew how to inspire real
affection, and perhaps in a few cases return it. He seems to have had
something of real love for Acte, his mistress. His old nurses consoled him
in his last hour of agony, and, along with the faithful Acte, laid the
Public-domain text, read in full here on John Shaqi.
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