Roman Society from Nero to Marcus Aurelius — John Shaqi
Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
There were many causes which rendered the tragedy of the early Empire
inevitable. Probably the most potent was the undefined position of the
prince and the dreams of republican power and freedom which for ages were
cherished by the Senate. Carefully disguised under ancient forms, the
principate of Augustus was really omnipotent, through the possession of
the proconsular imperium in the provinces, and the tribunician prerogative
at home.(240) In the last resort there was no legal means of challenging
the man who controlled the legions, nominated the magistrates, and
manipulated a vast treasury at his pleasure. The fiction of Augustus, that
he had restored the Republic to the hands of the Senate and people, is
unlikely to have deceived his own astute intellect.(241) The hand which,
of its grace could restore the _simulacra libertatis_, might as easily
withdraw them. The Comitia lost even the shadow of constitutional power in
the following reign.(242) Henceforth the people is the army.(243) The
holders of the great republican magistracies are mere creatures of the
prince and obedient ministers of his power. The Senate alone retained some
vestiges of its old power, and still larger pretensions and antiquarian
claims. In theory, during a vacancy in the principate, the Senate was the
ultimate seat of authority, and the new emperor received his prerogatives
by a decree of the Senate. In the work of legislation, its decisions
divided the field with the edicts of the prince,(244) and it claimed a
parallel judicial power. But all this was really illusory. The working of
such a system manifestly depends on the character and ideas of the man who
for the time wields the material force of the Empire. And “the share of
the Senate in the government was in fact determined by the amount of
administrative activity which each emperor saw fit to allow it to
exercise.”(245)
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