Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
The half-insane Caligula had really a clearer vision of the emperor’s
position than the reactionary dreamers, when he told his grandmother
Antonia, “_Memento omnia mihi in omnes licere_.”(246) He did not need the
lessons of Agrippa and Antiochus to teach him the secret of tyranny.(247)
Yet institutions can never be separated from the moral and social forces
which lie behind and around them. The emperor had to depend on agents and
advisers, many of them of social rank and family traditions equal to his
own. He had by his side a Senate with a history of immemorial antiquity
and glory, which cast a spell on the conservative imagination of a race
which recoiled from any impiety to the past. Above all, he was surrounded
by a populace which took its revenge for the loss of its free Comitia by a
surprising licence of lampoon and epigram and mordant gossip and clamorous
appeal in the circus and theatre.(248) And even the soldiers, who were the
sworn supporters of the prince, and who often represented better than any
other class the tone of old Roman gravity and manly virtue, could
sometimes make their Imperator feel that there was in reserve a power
which he could not safely defy. Hence it was that, with the changing
character of the prince, the imperial power might pass into a lawless
tyranny, only to be checked by assassination, while again it might veil
its forces under constitutional forms, adopt the watchwords of the
Republic, exalt the Senate to a place beside the throne, and make even
accomplished statesmen fancy for the time that the days of ancient liberty
had returned.
Public-domain text, read in full here on John Shaqi.
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