Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
I print the “Battle of Ross” not to foster the feuds it represents, but
to show the agencies that create them; I print it because the battle
occurred in my native town; because my people were in the battle;
because it was a fireside story in every house around me when I was a
boy, and because my “Recollections” would not be complete without it.
I have through life done as much as one Irishman could do to checkmate
the common enemy’s work of fostering those feuds; I am growing into the
mood of mind of thinking that I have done more than I would care to do
again could I live my life over, because the gain of a few Protestants
or Orangemen here and there to the side of the cause of their country’s
independence, is not worth the time and trouble that it takes to
convince them you want that independence for some purpose other than
that of killing all the Protestants and all the Orangemen of Ireland.
The poem is published in Dr. Campion’s Life of Michael Dwyer. It is
from that book, sold by P. J. Kenedy, of 5 Barclay street, New York,
that I copy it now. My childhood story of the battle is, that the men
of Ross did not engage in it at all; that martial law was in force
at the time; that the parade of the Orangemen was only a provocation
to make the Irishmen show themselves and put them in the power of
the law, and have them either shot down or put to prison; but, that
the women of the town sallied out, and with sticks and stones put the
Orangemen to flight. Their leader, Parker Roche, lost an eye from the
stroke of a stone hurled at him by “brave Maria,” Mary O’Mahony (Baan),
or “Mauria Vhaan,” as the people familiarly called her.
The leaders of those Orangemen were the people who led the North Cork
Militia into Wexford in ’98, and sixteen years before that, they
were some of the people that were leaders of the volunteers of ’82,
about whom I think a little too much has been said in praise and
plaumaus. I look at the names and titles of the Cork delegates to the
convention of Dungannon in 1782, and I find them much the same as the
names and titles of those who commanded the Irish volunteers of Cork,
and the North Cork Militia, who were fighting for England in Wexford
in ’98. Just look at these names as I take them from the history of
the volunteers of 1782; by Thomas McNevin and Thornton MacMahon.
“Delegates to the Convention of Dungannon, County of Cork, Right Hon.
Lord Kingsborough, Francis Bernard, Esq., Col. Roche, Sir John Conway
Colthurst, Major Thomas Fitzgerald.”
Names of the Irish Volunteers, County of Cork--Bandon Independent
Company, Col. Francis Bernard.
Carbery Independent Company, Capt. John Townsend.
Duhallow Rangers, Lieut.-Col. William Wrixon.
Imokilly Horse, Col. Roche.
Kanturk Volunteers, the Earl of Egmont.
Mitchelstown Light Dragoons, Lord Kingsborough.
Ross Carberry Volunteers, Col. Thomas Hungerford.
Carbery Independents, Captain Commanding, William Beecher.
Doneraile Rangers, Col. St. Leger Lord Doneraile.
Public-domain text, read in full here on John Shaqi.
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