Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
Bantry Volunteers, Col. Hamilton White.
That Col. Hamilton White is very likely the same White who got the
title of Lord Bantry, fourteen years after, for making a show of
resisting the landing of the French in Bantry Bay in 1796. The whole
army of those volunteers of ’82 was officered by the English landlord
garrison of Ireland--in every county of Ireland; and so much English
were they, that they would not allow a Catholic Irishman into their
ranks. Why, the great Henry Grattan himself opposed the admission
of Catholic Irishmen into the ranks of the Irish Volunteers. In his
opposition to a motion made in the Irish Parliament House in 1785, he
said:
“I would now wish to draw the attention of the House to the alarming
measure of drilling the lowest classes of the populace by which a stain
had been put on the character of the volunteers. The old, the original
volunteers, had become respectable because they represented the
property of the nation. But attempts had been made to arm the poverty
of the kingdom. They had originally been the armed property--were they
to become ‘_the armed beggary_?’”
The words “the armed beggary” are italicized in the history I quote
from. And who profited by that “beggary” of the unarmed people? The
plunderers who made them beggars, and who assembled in Dungannon--not
to free Ireland, but to fortify themselves in the possession of their
plunder.
I don’t know how it is that on this subject of the volunteers of ’82,
I think differently from other people. I can’t help it; ’tis my nature
some way. And I’m cross and crooked other ways, too. I remember one
day, thirty odd years ago, in The Irish People office in Dublin, the
company in the editor’s room were talking of Tom Moore, the poet. I
said there were some very bad things in his writings, and I did not
care to laud to the skies an Irishman who would tell us to
“Blame not the bard,
If he try to forget what he never can heal.”
The editor remarked that I did not understand his writings.
I suppose I did not. Nor do I suppose I understand them to-day; for I
cannot yet conceive how any Irishman can be considered an Irish patriot
who will sing out to his people, either in prose or verse, that it is
impossible to free Ireland from English rule. Show me that anything
else is meant by the line,
“If he try to forget what he never can heal,”
Public-domain text, read in full here on John Shaqi.
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