Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
and I will apologize to the memory of Moore. That is what England wants
the Irish people to learn. That is what she wants taught to them. And
that is what she is willing to pay teachers of all kinds for teaching
them--teaching them it is better to forget the evils they never can
heal--better forget all about Irish freedom, as they can never obtain
it. That’s the meaning of the song, and while I have a high opinion of
the poetic talent of the man who made it, I cannot laud the spirit of
it, or laud the maker of it for his patriotism; I incline rather to
pity him in the poverty and cupidity that forced him, or seduced him,
to sing and play into the enemy’s hands.
CHAPTER V.
THE EMIGRANT PARTING.--CARTHY SPAUNIACH.
In the year 1841, the family of my father’s brother Cornelius, sold
out their land and their house, and went to America. In that house the
priests used to have their dinner on “Conference” days in Ross. My
uncle had recently died. His widow was Margaret, the daughter of Daniel
O’Donoghue, who belonged to a family of O’Donoghues whom England had
plundered. She had four daughters and two sons: Mary, Ellen, Julia,
Margaret, Denis and Daniel. They settled first in Philadelphia. All the
girls are dead; Julia died lately, a nun in a convent at Altoona, Penn.
The two boys are living in Jackson, Tenn. It is that family started to
bring out my father’s family from Ireland, when they heard in 1847 that
my father died, and that we were evicted. One incident of the time that
my uncle’s family left Ross made a picture in my mind that will remain
in it forever. Sunday night a band of musicians came from Clonakilty,
and they were playing at the house all night. It couldn’t be a happy
Harvest-home festival. It was the sadder one of a breaking up of
house and home. Monday morning those “Irish missioners” started for
Cork. I joined the procession that went with them out of town. Out at
Starkey’s, at Cregane, it halted. There, there was crying all around
by the people, as if it was a party of friends they were burying in a
graveyard.
I came back home with the company. My father was not able to go out
of the house that day. He asked me all about the parting; and when I
had told my story he commenced to cry, and kept crying for a half an
hour or so. He made me ashamed of him, for here was I, a mere child,
that was strong enough not to cry at all, and here was he, crying out
loudly, as if he was a baby.
That’s the picture I cannot get out of my mind. But I cry now, in spite
of me, while writing about it.
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