Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
they to-day will ridicule an O’Byrne, an O’Donnell, an O’Neill, an
O’Sullivan, a MacCarthy, a MacMahon or Maguire, if they hear him say
that such and such a Castle in Ireland and such and such a part of the
lands of Ireland belonged to his people. It is from sneerers and slaves
of that kind that the “stag” and the informer come; the Irishman who
is proud of his name and his family and his race, will rarely or never
do anything to bring shame and disgrace upon himself or upon any one
belonging to him.
Another odd character besides Carthy Spauniach used to travel my road
occasionally. His day was Sunday. Every fine Sunday he’d be dressed up
in the height of fashion, walking backward and forward this road that I
had to walk to guard the crops from the birds of the air and the hens
of the hamlet. This man’s name was Mick Tobin; his passion was in his
person; he was a big, hearty, good-looking man, some thirty years of
age; he fancied that every girl that would look at him couldn’t look
at him without falling in love with him, and every fine Sunday he’d
be walking that strand road between the Rock and Beamish’s gate, that
the Miss Hungerfords and the Miss Jenningses and the other “ladies of
quality” may see him as they were coming from church, and that he may
see them.
If I told Mick, after the ladies had passed him, that I heard one of
them say to her companion, “What a handsome man he is?” I’d be the
white headed boy with Mick. Mick’s strong weakness ran in the line
of love and self-admiration. I have often thought of him, for in my
wandering walk of life I have met men like him, met them in the line of
Irish revolution, looking upon themselves as the beauties of creation,
and imagining that the whole Irish race should look upon them as the
heaven-sent leaders of the movement for Irish freedom. God help their
poor foolish heads! I bring that expression from my mother, “God help
your poor foolish head!” she’d say to me when I’d be telling her of the
things I’d do for Ireland when I grew up to be a man. Ah! my mother was
Irish. I saw her in 1848 tear down the placard the peelers had pasted
upon the shutters, telling the people that Lamartine, in the name of
France, had refused to give any countenance to the Dublin Young Ireland
delegation that went over to Paris with an address.
I’ll speak more about that matter when I grow older.
John Dowling, of Limerick, met me yesterday in Broadway, New York, and
told me I forgot “My Mother.” I looked interrogatingly at him. “Ah,”
said he, “don’t you remember the poem that was in the schoolbooks about
“My Mother”--you forgot to say anything about it in what you wrote in
the paper last week.” “You’re right, John, you’re right,” said I; “I
did forget her:
Who ran to take me when I fell,
And would some pretty story tell,
And kiss the part to make it well.
My mother.”
“And you also left out,” said he, these two lines in the “Signs of
Rain”:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account