Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
Low o’er the grass the swallow wings,
The cricket, too, how sharp he sings!
“Right there, too,” said I. “But it shows that what I said was
true--that I was quoting from memory, and that I was not looking into
books to see whether my memory was right or wrong.”
Oh, no, Mr. Dowling, I don’t forget my mother, a tall, straight,
handsome woman, when I was a child; looking stately in the long, hooded
cloak she used to wear; a prematurely old, old woman when I saw her
in this foreign land some years after, looking older by wearing an
American bonnet instead of an Irish cloak, when I saw her Philadelphia
in 1863.
I was up on the half-hatch of the door at home one day; I was looking
at Lord Carbery’s hounds passing by--Geary, the huntsman, sounding the
bugle; the horses prancing, carrying the “quality,” booted and spurred,
and dressed in their hunting jackets of green and gold and orange.
After they had passed, I came down from my perch on the half-hatch, and
I heard my mother say of them to Kit. Brown:
“Ah! ’Ta oor la aguiv-se ’sa saol-seo, acht, beig aar la aguinne ’sa
sao’l eile.”
Ah you have your day in this world; but we’ll have our day in the next.
This resignation to the existing condition of things in the fallen
fortunes of our people was on the tongue of my mother. I don’t know
that it was in her heart or in her spirit. I do not think it was. Our
priests preached it. I do not think it was in their heart either. It
couldn’t be; they were Irish, and belonged to the plundered race.
But--but what? I don’t know: Father Jerry Molony knew as well as any
priest living how his congregation came to be poor; when the Soupers
would come to the parish to bribe the people into becoming Sassenachs,
he’d say there were people present in the congregation whose families
gave up all they had in the world rather than give up their faith. My
family claimed the honor of that, and prided in it. The priest had
no other consolation to give, but the consolation of religion, and,
very likely, it was through religion my father and mother learned--and
tried--to lighten the load of life, by telling us that the poorer you
are the nearer you are to God, and that the more your sufferings are in
this world the greater will be your reward in the next.
If that be gospel truth, and I hope it is, there are no people on earth
nearer to heaven than the Irish people.
CHAPTER VI.
THE GLADSTONE BLACKBIRD.--MANY FEATURES OF IRISH LIFE.
Public-domain text, read in full here on John Shaqi.
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