Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America — John Shaqi
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
At the fair at Newmill there used to be faction fights, and there used
to be companies of policemen under the command of Gore Jones. The
policemen would be encamped in a field near by--in the field next to
the fair. Their arms would be stacked there. In the evening a fight
would commence among the factions. The police would not stir. Gore
Jones would not give them any orders to rush in and make peace while
the fight was going on. But when the fight was over, he’d rush into
the fair field with his men and arrest all who had any signs of blood
on them. They were handcuffed and taken to the jail of Ross, and then
their families and their friends were kept for days and weeks after,
going around to the different landlord magistrates making interest and
influence to get them out of jail. That was all a trick of the English
government in Ireland, a trick to bring the people whom England had
robbed and plundered, more and more under compliment and obligation to
those landlord magistrates who were living in possession of the robbery
and plunder. They gain their point when they can keep the people always
begging and praying to them for some little favor. You now understand
why it is that when I am speaking to the Irish people at home and
abroad about my recollections, I consider it an interesting thing to
them to speak of the fair of Newmill.
What else is that I brought in? Yes, my Blackbird road was the road we
traveled the day I went to Lord Carbery’s funeral. I have a purpose,
too, in speaking of that. It must be some time about the year 1844.
With four or five other boys, I mootched from school that day and went
to Rath-a-Bharrig, or Castlefreke, as it is christened in the language
of the plundering Frekes. Before the Cromwellian time, it, and the land
around it belonged to the Barrys, of the Norman time.
When we got to the wake-house we did not get in; in fact we kept away
from it, because as we ran away from school we did not want to let
our fathers see us, so I went over to the lake to look at the swans.
I found a swan’s nest with three eggs in it--the largest eggs that
ever I saw. I had to put my two hands around one of them, taking it
up, showing it to my companions. When the bells rang for the funeral
service to move, I took my position behind a big tree in view of the
avenue the people would pass through. I watched for my father, and when
I saw him, with a piece of white calico around his hat, I got mad,
for I knew my father was mad at being subjected to such humiliation,
and at being obliged to wear such a menial garb of mourning at such
a funeral. The word had been sent around by the gentry that all the
tenants on the Carbery estate were to attend the lord’s funeral, and
though my father was not paying rent directly to the Carbery lord,
still, as his holding was looked upon as the Carbery property, he
attended. I will give explanation on this subject by and by.
Public-domain text, read in full here on John Shaqi.
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