Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America — John Shaqi
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
It appears to me in writing these pages that I am very anxious to get
out of my childhood, and out of my boyhood days, and as I cannot get
back to them once I get out, nor see any use in singing:
“Would I were a boy again,”
I will remain a boy as long as I can.
I was naturally very quiet and gentle when a boy--just as I am
to-day--except when I was put to it, and when I was forced to be
otherwise. I had five or six boxing bouts with schoolfellows--with
Mike Crone, Micky Feen, Stephen Lovejoy, Pat Callanan and Paak
Cullinane--but I never struck the first blow. Paak Cullinane and I
were among the boys who went up to the Ardagh road bowling. He and I
were made markers. On one occasion I thought he marked the throw of
one of his friends a foot ahead of where the bowl stopped. I objected,
and without his saying a word, the first thing he did was to give me a
thump in the face.
He had the name of being the best boxer in the school, and could with
impunity strike any one he got vexed with, but when he struck me,
I struck back, and the fight had to be stopped, to stop the blood
that was running from his nose. The fight with Mike Crone ended by my
getting a lump on the forehead that made me give up the contest, and
the other three were drawn battles.
But I never had any fight or falling-out with any of the girls of
my acquaintance. They were all very fond of me, and when my mother
would keep me in, to learn my lessons, I’d hear Mary Hurley and
Ellen Fitzpatrick and Menzie Crone and Ponticilia Barrett come as a
delegation from the girls outside, asking her to let Jer. come out to
play with them.
You never saw any illuminations at the bottom of the sea. I saw them,
and I used to take those girls to see them. Bounding our fields, was
the strand. This strand was about a half a mile wide, every way; it had
a sandy bottom, in which cockles had their home. There was no water in
the strand, when the tide was out. But when the tide was coming in, or
going out, and when the water would be about twelve inches deep, as
pretty a sight as you could see would be to walk through that water,
and see “the cockles lighting.” The sun should be shining, and you
should walk the strand with your face to the sun, so that your shadow
would fall behind you. Then every home of a cockle would be lighted:
you’d see through the cockle’s chamber door,--through a little hole
that a knitting needle would fill--the light down in the sand, like a
little taper burning. ’Twas a pretty picture; I’d go a mile off to-day
to see it again. But those days are passed and gone.
Nor, can I ever again, see the sun dancing on an Easter Sunday morning
as it used to dance when I was a boy, over the general rejoicing on
that day. It was to be seen through burned glass, and on Saturday night
I’d have my glass burned, ready to look at the sun next morning, if the
morning was fine.
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