Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
That is why England has tried hard to kill the Irish language. Some of
my readers may think she is encouraging the cultivation of it now. She
is not; she doesn’t mean it; her heart is not in the professions she is
making, no more than was the heart of my hen blackbird Gladstone in the
professions about home rule that he was making for Ireland for the past
twenty years.
Yes, ’tis twenty years now since he made that Mid-Lothian speech, in
which he said “Ireland should be governed according to Irish ideas.”
He was out of office then. But, shortly after, he came into office,
and he put thousands of Irishmen into prison for having them dare to
think they ought to be governed by Irish ideas. And he kicked the Irish
members out of the English House of Commons for having them dare to
think Ireland should be governed according to Irish ideas.
’Tis my mother and father, God be good to them, that had the true
Irish natural feeling about those Englishmen governing Ireland.
I can see now how relieved they felt whenever they’d hear of a landlord
being shot in Tipperary or anywhere else in Ireland.
It was like an instinct with them that an enemy of theirs had been done
away with. That kind of instinct is in the whole Irish race to-day, and
if the power that supports landlordism in Ireland could be stricken
down, there would be a general jubilee of rejoicing in the land. Until
it is stricken down, there is no freedom, no home rule for Ireland.
Going into the town of Bandon one day, I overtook on the road a man
who had a car-load of hay. At the right hand side of the road was the
demesne of Lord Bandon. I was on horseback, and was high enough to
see over the wall, the mansion called Castle Bernard in the demesne.
“Go d’ aon caislean e sin thall ansann?” (what castle is that over
there) said I. “Caislean ui Mhahoona” (O’Mahony’s castle) said he. The
O’Mahonys are out of it, on a tramp through the world; the Bernards are
in it, and are lords of Bandon. And these are the lords that administer
the English laws to the people they have plundered. Take the present
day, and look at the list of grand jurors that are summoned the two
seasons of the year in every county in Ireland. They are the plunderers
who hold the lands and castles of the plundered people, and they sit
in judgment on the children of those to whom the lands and castles
belonged. And these children, in cases of difficulties with the law,
have to be running after the makers of that law for influence to get
them out of the troubles that eternally surround them.
One of the fireside stories that got into my mind when I was a child
was the story of a bill of indictment against my people, the time of
the “White boys.”
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