Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America — John Shaqi
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
These “White boys” came into the bleach-field one night, and washed
their faces in the stream that ran by it, and dried themselves with the
linen that was bleaching in the field. Whatever offence the White boys
were charged with, my people were put into the indictment with them,
either as participants or sympathizers, or as assisting in the escape
of criminals who had committed offences. It was considered they knew
who blackened the linen, and they should be punished as they wouldn’t
tell on them. My grandfather, after using all the influence of all
the friends, had got some letters from the lords and landlords around
to the grand jury of the Cork assizes. He had them one evening, and
he should be in Cork city at ten o’clock next morning. There were no
trains running anywhere at that time. He got on horseback, and galloped
to Rossmore. He got a fresh horse at Rossmore. Then he galloped on to
Ballineen and got another fresh horse there; then another in Bandon,
and another in Ballinhassig that landed him at Cork city courthouse
before ten o’clock in the morning. He gave in his letters to the grand
jury, waited a few hours, and returned home with the news that the
bills were “ignored.” That is; that the grand jury “threw out” the
bills and did not follow up the prosecution of the case against the
people who owned the bleach.
You may think that’s a kind of a make-up of a story about my
grandfather getting three or four relays of horses all in one night. I
don’t wonder you would think so. Perhaps I thought so myself when I was
a child listening to it at the fireside; but, stop awhile; wait till
I come to write my chapter on genealogy, and come to show you how my
grandfather had family relations and connections in every corner of the
county, and then you will not be surprised at what I am saying. You’ll
be more surprised at what I have to say yet.
The White boy indictment was before I was born. Soon after I was born,
my father got into trouble with the head lord of the soil by selling to
Mick Hurley, the carpenter, four tall ash trees that were growing in
the kitchen garden back of the house. Lord Carberry claimed that the
trees belonged to the soil--belonged to him--and that my father had no
right to cut them down and sell them. My father had as much right to
that soil as Lord Carberry had; he had more right to it, in fact.
One of the Irish histories I read in my youth has these words: “The
O’Donovans--a branch of the MacCarthys--had extensive possessions in
the neighborhood of Ross.”
They owned all Ross, and all around it, but the turn in the world came
that turned them and turned many other old Irish families upside down,
and left the Englishmen on top.
CHAPTER VIII.
A CHAPTER ON GENEALOGY.
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