Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
It may be doubted that I remember things that happened to me when I
was at my mother’s breast, or when I was three years old; but I have
no doubt on that matter. Prominent in my forehead is a scar. I got
that scar this way: The girl whose chief duty was to mind me had me on
her back one day. I was slipping off; she bounced herself, to raise
me up on her shoulders, and she threw me clear over her head, on the
street. My forehead came on a stone, and from the cut I got remains the
scar. I could to-day point out the spot where I got that toss--between
Billy O’Hea’s house and Beamish’s gate. I got it before I went to my
grandfather’s. I did not come back to town till I was seven years
old--the time I began my schooling.
Those four years I spent in a farmhouse photographed my memory with
all the pictures of Irish life, and fashioned my tongue to carry the
Irish language without any strain. Some say I have a “brogue.” I have.
I am proud I have, and I will never endeavor to have any other kind
of tongue. I gave a lecture in Detroit one night; coming out the main
doorway, there was a crowd, and behind me coming down the steps I heard
one lady say to another: “What a terrible brogue he has!”
Every allowance is made by English-speaking society for the man of
every other nationality on earth speaking broken English, except for
the Irishman. The Dutchman, the German, the Frenchman, the Russian,
the Italian, can speak broken English, and it won’t be said he speaks
it with a brogue, and is, consequently, illiterate; but the Irishman
who speaks it--a language as foreign to his nationality as it is to
the nationality of any of the others--is met immediately with ridicule
and contempt. But--’tis part of the price or penalty of slavery, and
until Irishmen have manhood to remove that slavery, the name of their
language or their land will not have a respected place among the
nations. We may bravely fight all the battles of all the peoples of
the earth, but while Ireland’s battle for Ireland’s freedom remains
unsuccessfully fought--while England continues to rule Ireland--all the
historical bravery of our race in every land, and in every age will not
save us from the slur of the unfriendly chronicler who writes that we
fight well as “mercenaries,” that we fight bravely the battles of every
land on earth, except the battle of our own land.
Public-domain text, read in full here on John Shaqi.
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