Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
Daniel O’Donoghue was after giving his daughter in marriage to my
uncle, my father’s brother Conn, a short time before that.
There were always in my grandfather’s house at Renascreena a couple
of servant girls and a couple of servant boys; twenty cows had to
be milked, and horses and goats, pigs, poultry and sheep had to
be attended to. And what a bright picture remains in my memory in
connection with the milking time in the barn field back of the house!
The cows, munching their bundles of clover and looking as grave as
Solomons, the milking maids softly singing while stealing the milk from
them into their pails; the sweet smell of the new milk and the new
clover; the larks singing in the heavens overhead, as if keeping time
with the joyous voices on earth.
That was the time when everything in the world around me had a golden
hue. I was the pet of the house. And, how I’d bustle around on a Sunday
morning, giving orders to the boys to get the black horse with the
white face ready for mass! and when the horse was ready, how I’d run
through the bohreen into the main road to look at my granddaddie riding
out, the big buckle in the collar of his great coat shining like gold,
with my Nannie in her side-saddle behind him!
A small kitchen-garden orchard separated the house and outhouses from
the other family homesteads on that hillside slope. They were the
homesteads of my grandfather’s two brothers, Patrick and Denis. As
each of the three homesteads was well populated, the population of the
three of them made a little village, and when the neighboring boys came
around at night to see the girls, there was sport enough for a village.
There were fairies in Ireland then, and I grew up there, thinking that
fairy life was something that was inseparable from Irish life. Fairy
stories would be told that were to me and to those around me as much
realities of Irish life as are the stories that I now read in books
called “Realities of Irish Life.” I grew up a boy, believing that there
were “good people” in this world, and I grew up in manhood, or grow
down, believing there are bad people in it, too. When I was in Ireland
lately the population wasn’t half what it was when I was a boy. I asked
if the fairies had been exterminated, too, for there seemed to be none
of the life around that abounded in my time. Yes, English tyranny had
killed out the “good people,” as well as the living people.
Public-domain text, read in full here on John Shaqi.
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