Pre-Raphaelitism -- Great Britain; Rossetti, Dante Gabriel, 1828-1882
Before following his fortunes further in this direction we must go
back and note what Rossetti's activities in literature had amounted
to during this period. These are no less than astonishing. To take
the greatest first, they include the bulk of the verse translations
from the early Italian poets, first published in 1861, and afterwards
republished under the altered title of "Dante and his Circle."
Although worked on and revised from time to time, these translations
remain in all essentials much as Rossetti compiled them between the
years 1845 and 1849, and they rank among the finest work of the kind
in the English language, being no less remarkable for their high
poetic qualities than for the subtle dexterity of phrase by which the
sound and sense of the originals have been transplanted into a
naturally colder tongue. Rossetti's translation of the "Vita Nuova"
alone might stand as a monument of industry in such a case, for it
breathes a new spirit of language, a voluptuous and exotic style such
as has never been excelled for conveying the emotional mysticism and
introspective sentiment of a southern lover; but to this he added
that great mass of verse translations and sonnets, involving many
days spent over musty volumes at the British Museum. Even this was
not all, for between the same years he began a translation in verse
of the Nibelungenlied, and finished a translation of von Aue's "Arme
Heinrich," which has been thought worthy of a place amongst his
collected works. Besides these, in 1847, before he was nineteen
years old, he had written his best-known poem, "The Blessed Damozel,"
together with several others, including, "My Sister's Sleep," "The
Portrait," and considerable portions of "Ave," "A Last Confession,"
and the "Bride's Prelude." The performance of these literary efforts
is so finished, the sentiment so profound and mature, that one can
hardly understand the ambition which kept painting in the foremost
place and made poetry the _parergon_. The ease with which
versification came to Rossetti may have blinded him at first to the
merits of his work in this art, as happened later in the case of
William Morris; but however that may be, he was not encouraged to
abandon painting as a means of livelihood, and having made the
arrangement already described with Madox Brown, he settled down with
a characteristic mixture of enthusiasm and despair to the pursuit of
art.
Public-domain text, read in full here on John Shaqi.
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