Simplification has already been used by us as the key-word to Rousseau's
aims and influence. The scheme of musical notation with which he came to
try his fortune in Paris in 1741, his published vindication of it, and
his musical compositions afterwards all fall under this term. Each of
them was a plea for the extrication of the simple from the cumbrousness
of elaborated pedantry, and for a return to nature from the unmeaning
devices of false art. And all tended alike in the popular direction,
towards the extension of enjoyment among the common people, and the
glorification of their simple lives and moods, in the art designed for
the great.
The Village Soothsayer was one of the group of works which marked a
revolution in the history of French music, by putting an end to the
tyrannical tradition of Lulli and Rameau, and preparing the way through
a middle stage of freshness, simplicity, naturalism, up to the noble
severity of Gluck (1714-1787). This great composer, though a Bohemian by
birth, found his first appreciation in a public that had been trained
by the Italian pastoral operas, of which Rousseau's was one of the
earliest produced in France. Grétri, the Fleming (1741-1813), who had a
hearty admiration for Jean Jacques, and out of a sentiment of piety
lived for a time in his Hermitage, came in point of musical excellence
between the group of Rousseau, Philidor, Duni, and the rest, and Gluck.
"I have not produced exaltation in people's heads by tragical
superlative," Grétri said, "but I have revealed the accent of truth,
which I have impressed deeper in men's hearts."[318] These words express
sufficiently the kind of influence which Rousseau also had. Crude as the
music sounds to us who are accustomed to more sumptuous schools, we can
still hear in it the note which would strike a generation weary of
Rameau. It was the expression in one way of the same mood which in
another way revolted against paint, false hair, and preposterous costume
as of savages grown opulent. Such music seems without passion or
subtlety or depth or magnificence. Thus it had hardly any higher than a
negative merit, but it was the necessary preparation for the acceptance
of a more positive style, that should replace both the elaborate false
art of the older French composers and the too colourless realism of the
pastoral comic opera, by the austere loveliness and elevation of _Orfeo_
and _Alceste_.
Public-domain text, read in full here on John Shaqi.
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