They represent numberless, but continually modified repetitions of some motives: a man seated near an incense-offering or a flower-vase, and a man standing between two women, nymphs or servants; both scenes every time separated by a single woman’s image provided with a lotus or another symbol. This lotus may refer to female _Bodhisattvas_, otherwise I should be inclined to think of _apsarasas_ or celestials, because I don’t see any reason for so many _Bodhisattvîs_. And yet, why not, provided that they are not taken as personal, legendary or historical _Bodhisattvîs_. Don’t we also find them in other ruins (_tyanḍi Parambanan_, and _tyanḍi Sévu_), and in the _Sari_ and _Pĕlahosan_ cloisters?[22]. And on the top of the heavy cornice covering these imageries, stand—or formerly stood—from distance to distance, just above the sacrificers, small temples of a completely similar form, each of them containing a deep niche, wherein a Buddha image on a lotus-throne provided with the _prabha_ or disc behind his head. A square spire with screen-shaped stories reminding us of the Siam pagodae or of some _tyaityas_ also represented on the imageries of our temple, crowned each small temple which had been flanked by two wings with similar but lower spires. And between every two small niche-temples stood—or stands—, just above the groups of the three small images, an altar-shaped stone-block, covered by a bell-shaped _dagob_ which has or had been crowned with a conical column. The _front_ part of each of these dagob-pedestals has been adorned with a sitting man’s or woman’s image with a flower-vase or an incense-offering, or with both of them. The _back_ parts of these niche- and dagob temples formed—and they partly still form—an (formerly) uninterrupted cornice which carried the small spires and the dagobs, and beneath, a single wall-opening which, following all the re-enterings of the tridodecahedral, was only interrupted by the four doorways which showed us a repetition (on a larger scale) of the small niche-temples. These stairs were and _are still_ the weak points of the architecture.