Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and PawonGroneman, I. (Isaac)
Religion
Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and Pawon
Groneman, I. (Isaac)
Buddhist temples; Temples -- Indonesia -- Java
2. The other bad king discusses with his ministers what to do to raise
his empire from decay. Under the pretext of a hunting-party he
inspects his neglected country, and then forms a plan to kidnap
the young _nâga_ Jammatyitraka from the hands of his thriving
neighbour. Now it should be understood that this _nâga_ lives in a
pond situated outside the capital of north-_Pantyâla_, and as he
knows to dispose of rain the country abounds with excellent
produce even during the dry monsoon. Perhaps the brahmin we see
before the king, will be the snake-charmer whose crimes we are
going to know.
3. This relievo shows us a succession of three events. First of all (to
the right) the young _nâga_ kneeled down calls in hunter Halaka’s
assistance. In the midst we see the same _nâga_, angrily and most
unwillingly rising from his lotus-pond under the brahmin’s formula
of exorcism, and in front of the latter’s sacrificial fire; but
hunter Halaka kills the conjurer after having compelled him to
give up his wicked plan.
And to the left may have been hewn the very same brahmin when he
shortly before got the king’s secret command to commit this evil. In
this case this episode should be exceptionally thought as a preceding
one to both the middle-most and first sculpture.
4. The young _nâga’s_ parents make their son’s rescuer splendidly
welcome. On this occasion the hunter wears a princely costume
which is above his rank (caste), but he appears without his host’s
present, the never failing knot.
5. In the Himâlaya. The hunter squats down near the _kinnarî Manoharâ_
he caught with his knot. To the left other _kinnarîs_ are flying
over a lotus-pond. To the right we see the ascetic whose words
directed the hunter’s arm on his catching the fairy.
6. The hunting Sudhana, crown prince of the northern empire, is just
coming on, and the hunter presents him with the kinnarî he caught.
Fairy and prince fall in love with one another.
7. The king of the northern empire, Sudhana’s father, discusses with his
_purohita_ or private prelate, the traitor in this drama, who
tries to persuade the king into charging the prince with the heavy
burden to overpower a rebellious vassal against whom no less than
7 expeditions had already failed.
8. The prince bids his mother fare-well, and charges her with the care
of his young wife.
9. Sudhana under a tree outside the rebellious town. Vaisyravana, one of
the four great deities of this country, sends his general Pântyika
with a troop of _yakshas_ to assist him.
Public-domain text, read in full here on John Shaqi.
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