Rural Problems of TodayGroves, Ernest R. (Ernest Rutherford)
Science
Rural Problems of Today
Groves, Ernest R. (Ernest Rutherford)
Rural conditions; Social problems
3. Another question the rural church must soon face. Must there not be
less emphasis given to individualism and more to social control? This is
a question the schools are already facing. A philosophic outlook
naturally tends toward an emphasis upon individual responsibility in a
way science does not justify. Science (medicine, abnormal psychology,
and the social sciences especially) is showing more and more why men act
as they do. One's very personality is social in origin. The pressure of
early influences and of later public opinion is very great. Moral
results follow influences that belong to diseases, abnormal experiences,
unfortunate suggestions, defective inheritance, and a multitude of
causes understood by science. If religion is the supreme experience of a
wholesome, normal individual, there can be no doubt that increasingly we
must regard our moral problems as social more deeply than individual.
This will force the rural church to give up its present unreasonable
emphasis upon individual conduct and lead it to assume a much larger
social responsibility.
4. Finally, do not the currents of modern thought and feeling appear to
lead to a greater emphasis upon Christianity as a service rather than as
a system of thought? Will not the rural church consider whether it must
not put more emphasis upon itself as a function and less upon itself as
an interpreter of doctrine? This is the big question. At present the
Church wishes to increase its service, but it has only slight
inclination to reduce the attention it gives to doctrine. The essential
element in Christianity, service--largely as a result of the work of the
churches--has now widespread acceptance, but many are not captivated by
the doctrinal side of church activity. Such men must understand the
meaning of faith to Paul by the meaning of religion to Jesus. They
respond to the appeal of service; they do not take interest in matters
of doctrine. To such the Church is a function, not an interpreter of
dogma. What represents religious sanity in such a movement it is for
time to reveal, but the current now flows toward service and away from a
system of doctrine.
Public-domain text, read in full here on John Shaqi.
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