Great Britain -- Description and travel; Great Britain -- Rural conditions
pension for a certain number of years. The man, who, under such
circumstances, does not marry, must be a woman-hater. An old man
actually going into the grave, may, by the mere ceremony of marriage,
give any woman a pension for life. Even the widows and children of
insane officers are not excluded. If an officer, now insane, but at
large, were to marry, there is nothing, as the thing now stands, to
prevent his widow and children from having pensions. Were such things as
these ever before heard of in the world? Were such premiums ever before
given for breeding gentlemen and ladies, and that, too, while all sorts
of projects are on foot to check the breeding of the labouring classes?
Can such a thing _go on_? I say it cannot; and, if it could, it must
inevitably render this country the most contemptible upon the face of
the earth. And yet, not a word of complaint is heard about these five
millions and a quarter, expended in this way, while the country rings,
fairly resounds, with the outcry about the six millions that are given
to the labourers in the shape of poor-rates, but which, in fact, go, for
the greater part, to pay what ought to be called _wages_. Unless, then,
we speak out here; unless we call for redress here; unless we here seek
relief, we shall not only be totally ruined, but we shall _deserve it_.
The other class of persons, to whom I have alluded, as having taxes
bestowed on them, are the _poor clergy_. Not of the _church_ as by _law_
established, to be sure, you will say! Yes, Gentlemen, even to the poor
clergy of the established Church. We know well how _rich_ that Church
is; we know well how many millions it annually receives; we know how
opulent are the bishops, how rich they die; how rich, in short, a body
it is. And yet _fifteen hundred thousand pounds_ have, within the same
number of years, been given, out of the taxes, partly raised on the
labourers, for the relief of the _poor_ clergy of that Church, while it
is notorious that the livings are given in numerous cases by twos and
threes to the same person, and while a clamour, enough to make the sky
ring, is made about what is given in the shape of _relief to the
labouring classes_! Why, Gentlemen, what do we want more than this one
fact? Does not this one fact sufficiently characterize the system under
which we live? Does not this prove that a change, a great change, is
wanted? Would it not be more natural to propose to get this money back
from the Church, than to squeeze so much out of the bones of the
labourers? This the Parliament can do if it pleases; and this it will
do, if you do your duty.
Public-domain text, read in full here on John Shaqi.
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