Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Let us, then, cross the Russian frontier and enter her colossal expanse,
without being too much abashed by its size, which, says Humboldt, is
greater than that of the disk of the full moon. Really, when we cast our
eyes upon the map, fancy refuses to believe or to conceive that so large
an extent of territory can form but one nation and obey but one man. We
are amazed by its geographical bigness, and a sentiment of respect
involuntarily enters the mind, together with the instinctive conviction
that God has not modelled the body of this Titan without having in view
for it some admirable historical destiny to be achieved by the fine
diplomacy of Providence. Truly it is God's handiwork, as is proved by
its solid unity,--geographical as well as ethnographical,--and its
duration as an independent empire. Russia is no artificial
conglomeration, nor a federation of States,--each with distinct internal
life and traditions,--the result of conquest or of the necessity of
resistance to a common enemy; for while the strife against the nomadic
Asiatics may have contributed to solidify her union, it was Nature that
predisposed her to a community of aspirations and political existence.
There are islands like Sicily, peninsulas like Spain, whose territory,
though so small, is far more easily subdivided than Russia, which is
intersected by no mountain chains, and which is everywhere connected by
rivers,--water-ways of communication. The vast surface of Russia is like
a piece of cloth which unfolds everywhere alike, seamless and level. The
northern regions, which produce lumber, cannot exist without the
southern regions, which produce cereals; the two halves of Russia are
complementary; there is nowhere any conception of the provincialisms
which honeycomb the Spanish peninsula; and in spite of the imposing
magnitude of the nation, which at first glance would seem necessarily
divided into different if not inimical provinces, especially those most
distant, the cohesion is so strong that all Russia considers herself,
not so much a state as a family, subject to the law of a father; and
Father they call, with tender familiarity, the Autocrat of all the
Russias. Even to-day the name of the famous Mazeppa, who tried to
separate Ukrania from Russia, is a term of insult in the Ukranian
dialect, and his name is cursed in their temples. To this sublime
sentiment Russia owes that national independence which the other
Sclavonic peoples have lost.
III.
The Russian Race.
Public-domain text, read in full here on John Shaqi.
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