Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Properly speaking, there are no social classes in Russia, a phenomenon
which explains to some extent the political life and internal
constitution; there is no co-ordinate proportion between the rural and
the urban element, and at first sight one sees in this vast empire only
the innumerable mass of peasants, just as on the map one sees only a
wide and monotonous plain. Although it is true that a rural and
commercial aristocracy did arise and flourish in old Moscow in the
twelfth and thirteenth centuries, the era of invasions, yet the passions
of the wars that followed gave it the death-blow. The middle classes in
the rich and independent republics lost their wealth and influence, and
the people, being unable of themselves to reorganize the State,
sustained the princes, who soon became autocrats, ready at the first
chance to subdue the nobles and unite the disintegrated and war-worn
nation. With the sub-division into independent principalities and the
institution of democratic municipalities the importance of the cities
decreased, and the privileged classes were at an end. The middle class
is the least important. In the same districts where formerly it was most
powerful it has been dissolved by the continuous infusion of the
peasant element, owing to the curious custom of emigration, which is
spontaneous with this nomadic and colonizing people. Many farmers,
although enrolled in the rural villages, spend a large part of the year
in the city, filling some office, and forming a hybrid class between the
rural and artisan classes, thus sterilizing the natural instincts of the
laboring proletariat by the enervation of city life. The emperors were
not blind to the disproportion between the civic and rural elements, and
have endeavored to remedy it. The industrial and commercial population
fled from the cities to escape the taxes; therefore they promulgated
laws prohibiting emigration and the renunciation of civic rights, under
severe penalties. Yet with all these the cities have taken but a second
place in Russian history. Western annals are full of sieges, defences,
and mutinies of cities; in Russia we hear only of the insurrection of
wandering tribes or hordes of peasants. Russian cities exist and live
only at the mandate or protection of the emperor. Every one knows what
extraordinary means were taken by Peter the Great to build St.
Petersburg upon the swamps along the Neva; in twenty-three years that
remarkable woman called the Semiramis of the North founded no less than
two hundred and sixteen cities, determined to create a mesocratic
element, to the lack of which she attributed the ignorance and misery of
her empire. Whenever we see any rapid advancement in Russia we may be
sure it is the work of autocracy, a beneficence of despotism (that word
so shocking to our ears). It was despotism which created the modern
capital opposite the old Byzantine, legendary, retrogressive town,--the
Public-domain text, read in full here on John Shaqi.
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