Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
It requires more courage to do what Russians call _going to the people_,
than to bear exile or the gallows. In our society, which boasts of its
democracy, the very equalization of classes has strengthened the
individual instinct of difference, and especially the aristocrats of
mind, the writers and thinkers, have become terribly nervous, finicky,
and inimical to the plebeian smell, to the extent that even novels which
describe the common people with sincerity and truth displease the public
taste. Yet the nihilists, a select company from the point of view of
intellectual culture, go, like apostles, in search of the poor in
spirit, the ignorant and the humble. The sons of families belonging to
the highest classes, alumni of universities, leave fine clothes and
books, dress like peasants, and mix with factory hands, so as to know
them and to teach them; young ladies of fine education return from a
foreign tour and accept with the utmost contentment situations as cooks
in manufacturers' houses, so as to be able to study the labor question
in their workshops. We find very curious instances of this in
Turguenief's novel "Virgin Soil." The heroine, Mariana, a nihilist, in
order to learn how the people live, and to _simplify herself_ (this is a
sacramental term), helps a poor peasant-woman in her domestic duties.
Here we have the way of the world reversed: the educated learns of the
ignorant, and in all that the peasant-woman does or says the young lady
finds a crumb of grace and wisdom. "We do not wish to teach the people,"
she explains, "we wish to serve them." "To serve them?" replies the
woman, with hard practicality. "Well, the best way to serve them is to
teach them." Equally fruitless are the efforts of Mariana's _fictitious
husband_, or _husband by free grace_, as the peasant-woman calls
him,--the poet and dreamer Nedjanof, who thinks himself a nihilist, but
in the bottom of his soul has the aristocratic instincts of the artist.
Here is the passage where he presents himself to Mariana dressed in
workman's clothes:--
"Mariana uttered an exclamation of surprise. At first she
did not know him. He wore an old caftan of yellowish drill,
short-waisted, and buttoned with small buttons; his hair was
combed in the Russian style, with the part in the middle; a
blue kerchief was tied around his neck; he held in his hand
an old cap with a torn visor, and his feet were shod with
undressed calfskin."
Public-domain text, read in full here on John Shaqi.
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