Russian literatureKropotkin, Petr Alekseevich, kniaz
History
Russian literature
Kropotkin, Petr Alekseevich, kniaz
Russian literature -- 19th century -- History and criticism
One of the last messages which Turguéneff addressed to Russian writers
from his death-bed was to implore them to keep in its purity “that
precious inheritance of ours--the Russian language.” He who knew in
perfection most of the languages spoken in Western Europe had the
highest opinion of Russian as an instrument for the expression of
all possible shades of thought and feeling, and he had shown in his
writings what depth and force of expression, and what melodiousness of
prose, could be obtained in his native tongue. In his high appreciation
of Russian, Turguéneff--as will often be seen in these pages--was
perfectly right. The richness of the Russian language in words is
astounding: many a word which stands alone for the expression of a
given idea in the languages of Western Europe has in Russian three or
four equivalents for the rendering of the various shades of the same
idea. It is especially rich for rendering various shades of human
feeling--tenderness and love, sadness and merriment--as also various
degrees of the same action. Its pliability for translation is such that
in no other language do we find an equal number of most beautiful,
correct, and truly poetical renderings of foreign authors. Poets of
the most diverse character, such as Heine and Béranger, Longfellow
and Schiller, Shelley and Goethe--to say nothing of that favourite
with Russian translators, Shakespeare--are equally well turned into
Russian. The sarcasm of Voltaire, the rollicking humour of Dickens,
the good-natured laughter of Cervantes are rendered with equal ease.
Moreover, owing to the musical character of the Russian tongue, it
is wonderfully adapted for rendering poetry in the same metres as
those of the original. Longfellow’s “Hiawatha” (in two different
translations, both admirable), Heine’s capricious lyrics, Schiller’s
ballads, the melodious folk-songs of different nationalities, and
Béranger’s playful _chansonnettes_, read in Russian with exactly the
same rhythms as in the originals. The desperate vagueness of German
metaphysics is quite as much at home in Russian as the matter-of-fact
style of the eighteenth century philosophers; and the short, concrete
and expressive, terse sentences of the best English writers offer no
difficulty for the Russian translator.
Public-domain text, read in full here on John Shaqi.
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