Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
This forcible seizure had aroused the whole prison, and the other women,
maddened by the victim’s shrieks and believing that her honour was being
outraged, became perfectly infuriated. They declared a hunger strike
forthwith and refused food unless Masyukov was dismissed from his post.
The commandant now deeply regretted his foolish action, and took counsel
a little too late from his more sensible subordinates, especially one
wise old sergeant, Golubtsov, a tactful man of long experience and much
common sense. On his advice the male prisoners were called in to pacify
their incensed women comrades and persuade them to abandon their strike.
They suggested that the commandant should be requested to apologise to
his offended charges, a satisfaction altogether scouted as insufficient
by the strikers. The famishing women still insisted upon the withdrawal
of Masyukov. The condition seemed impossible of concession by the
authorities, but it was hoped that the commandant might himself solve
the difficulty by applying for a transfer elsewhere. This settled the
question for the moment, and the women consented to take food on the
clear understanding that if Masyukov had not disappeared within a
certain period, the hunger strike would be recommenced.
This in effect came to pass. The commandant held his ground. The
malcontents again refused food, and now the men, although they thought
the suggested apology would have been sufficient atonement by Masyukov,
joined in the protest and also went out “on strike.” The commandant
thereupon came to terms; he produced a telegram accepting his
resignation; and once more food was eaten, after a week’s starvation.
But the women would not forgive Masyukov and declined to hold any
communication with him. He was “boycotted” completely to the extent even
of a refusal on their part to receive their letters from home after
passing through his hands. This high spirited resolve reacted very
painfully upon themselves. Mental torture worse than the physical was
superadded to their sufferings, and they were all but driven to despair.
No letters were sent and all which were received were returned unopened
through the post to their senders.
Public-domain text, read in full here on John Shaqi.
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