Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The immunity continued until the time of departure arrived, when the
officer who was to command the convoy insisted upon the strict
observance of the regulations. Deutsch and his comrades still refused to
comply. They were determined to resist till the last, and kept together
lest they might be overcome singly. Just as they were to be marched off,
they were told that if they chose to be examined by the prison doctor,
he would excuse them from travelling on foot. When taken into his
presence, a strong posse of warders fell upon them and overpowered them
by sheer force. One by one they were dragged into a corner and held
forcibly down on a bench while the barber shaved half their heads and
the blacksmith firmly riveted the chains.
Dostoyevski, whose “Reminiscences of the Dead House,” recording his
personal experiences of convict life, are quoted, says that long
afterward he shuddered at the mere thought of the head shaving: “The
prison barbers lathered our skulls with cold water and scraped us
afterward with their sawlike razors.” Fortunately it was possible to
evade the torture by payment. A fellow convict for one kopeck would
shave anyone with a private razor. This man was never to be seen without
a strop in his hand on which, night and day, he sharpened his razor,
which was always in admirable condition. “He was really quite happy when
his services were in request, and he had a very light hand, a hand of
velvet.” He was always known as “the Major,” no doubt a survival of the
old institution of the barber-surgeon, as military doctors often bear
the rank of major.
There were some compensations for the politicals. One was the unvarying
sympathy they evoked from the population on the rare occasions when they
came in contact with them. Kindly folk, when they could, forced
charitable gifts upon them. When Deutsch and his party took the train at
Moscow for Nizhni-Novgorod, the platform was crowded with well-wishers,
and they started for Siberia amid the tears and sobs of friends and
relatives, shouting affectionate farewells and joining in the plaintive
melody struck up by the prisoners, many of whom sang beautifully. At the
first station peasants and workmen came to the carriage windows
unhindered, with humble offerings. One old woman pressed a kopeck, the
smallest copper coin, upon Deutsch, crying, “Here! Take it in the
Virgin’s name. Take it, take it, my dear.” She insisted when he
protested he did not need it as much as many others. But he accepted it,
and kept it as a remembrance of the warm-hearted old creature.
Public-domain text, read in full here on John Shaqi.
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