Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
CHAPTER III
THE EXILE SYSTEM
The exile system—A principal secondary punishment—Reform of 19th
century—Classification of exiles—The hideous march into Siberia—Infant
mortality—Less than half the exiles sentenced by regular
tribunals—Many banished by “administrative process” on arbitrary
order—The “untrustworthy”—Power to banish exercised by many even minor
authorities—Some cases of rank injustice—Monstrous ill-usage of a
medical man—Dr. Bieli and his wife’s insanity—Students and young
schoolgirls exiled—Simple banishment—The exile’s life in
Siberia—Danger of protesting against ill-usage—Penalties of infringing
rules—Surgeon forbidden to practise in a case of life and
death—Terrors of banishment to the far north in the arctic province of
Yakutsk—A living death—Denounced by Russian press.
An account has been given of the most prominent Russian penal
institutions in the mother country and of the prisons established for
all offenders upon whom confinement has been generally imposed as a
preparatory step to deportation. It remains to describe the system of
Siberian exile, long the principal element of penal coercion known to
the Russian code. For all alike, the undoubtedly guilty and the resolute
patriots with high aims, but often violent methods, this penalty exists
and has existed for centuries, ever imposed recklessly with marked
indifference to the human suffering it has entailed.
Banishment to the far-off wilds began soon after the vast region of
Siberia became part of the Empire, that is to say, in the middle of the
seventeenth century. It originated in the idea of “removal;” and was
adopted as a convenient outlet for the wrecks of humanity who had
survived the cruel, personal inflictions prescribed by savage laws. All
who escaped the capital sentence and were neither impaled nor beheaded,
endured secondary punishment of atrocious severity; they were flogged by
the knout or bastinadoed; they were cruelly mutilated, their limbs were
amputated or their tongues torn out; they were branded with hot irons or
suspended in the air by hooks run into the ribs, and left to die a death
of lingering torment. Those that were left were transported to Siberia.
Public-domain text, read in full here on John Shaqi.
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