Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
What the system was and to a great extent still is, despite skin-deep
reforms, with its most glaring evils, claims description in any account
purporting to be complete. It is necessary to refer to the sufferings
endured and the infamies practised in some detail, so that we may
realise the true measure of the infinite misery they have caused. It is
almost impossible to conceive of the horrors of that march of thousands
of both sexes across a continent; ragged, debilitated men, weak women
and helpless children, tramping on and on for a whole year or more,
shoeless, insufficiently clad and subsisting on the chance alms of the
charitable; fed by a meagre pittance, lodged nightly in half-ruinous log
prisons, or festering for weeks in detestable forwarding prisons. The
Russian exile system has rivalled in its inflictions the cruelties and
barbarities of the darkest ages.
By degrees changes in the penal code, multiplying offences punishable by
exile, increased the numbers sent to Siberia. The colonisation and
development of the new country claimed the attention of the government.
Throughout the seventeenth and eighteenth centuries increasing numbers
were deported, but with no attempt at organised system and with the most
callous neglect of the human beings driven forth like cattle along the
dreary road. They were at all times abominably misused everywhere,
harassed, whipped, starved, and treated worse than the four-footed
beasts, which from their intrinsic value would have been worth a certain
amount of care. Exile was substituted for the death penalty, and the
families of the offender often accompanied him. The punishment was
sometimes accorded for breaking laws and regulations that were most
trivial and ridiculous. Among offences were included fortune-telling,
prize-fighting, snuff-taking, and driving with reins—a culpable western
innovation—for the Russian rode his draught horse then or ran beside it.
The demand for enforced labour steadily increased as Siberia’s natural
resources became more and more evident. The discovery of mineral wealth,
the rich silver mines of Nertchinsk in the Trans-Baikal, and the
establishment of large manufactories at Irkutsk called for more exiles,
and laws were passed extending the punishment. Any kind of misconduct
led to deportation. Jews were exiled for failing to pay their taxes,
serfs for cutting down trees without permission, and minor military
offences were visited with this penalty. Large numbers took the road,
but without the slightest organisation. There was no system; the exiles
were driven in troops like cattle from town to town. No one knew exactly
the cause of exile or could differentiate between individuals. Some were
murderers and the most hardened offenders; some were simple peasants
guilty of losing their passports or the victims of an oppressive
proprietor. “The exile system,” says Kennan, “was nothing but a chaos of
disorder in which accident and caprice played almost equally important
parts.”
Public-domain text, read in full here on John Shaqi.
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