Sagunto (Spain) -- History -- Siege, 219-218 B.C. -- Fiction
At the banquets, at the hour of sweet wines, when she sang the hymns of
the great masters, the Saguntine youths from the ward of the Greeks were
impelled to fall at her feet and adore her as a goddess. After being
married a year Bomaro realized in the growth of his fortune the
assistance of the woman, who, in changing her environment, began to
interest herself in material things through her desire to prove her
worth before the noble dames who gossipped about her.
She watched the work in the fields, took note of the great flocks, and
the potteries; she went to the port to greet the arrival of the ships;
and Bomaro's enormous fortune increased. Excellent results followed the
business ventures which she counseled, as she lay in the shade of a
clump of laurel in her garden, speaking in a slow harmonious voice,
caressed by a feather fan in the hands of a slave.
Bomaro, the days of more ardent love-making ended, sailed along the
coasts of Iberia, his mind free from business cares, and desirous of
adding to the fortune which Sónnica administered so well. She had
surrounded herself by a court of youths who treated her as a
preceptress. The young Greeks born in Saguntum flocked about her to
learn the manners and customs of Athens, which was their perpetual
dream. The evil tongues in the city called her Sónnica the Cyprian, but
the plebs who were the recipients of her charity, and the small
merchants who never appealed to her without result, entitled her Sónnica
the rich, and they were ready to fight those who spoke ill of her.
One winter, four years after their marriage, Bomaro perished by
shipwreck near the Pillars of Hercules, and Sónnica found herself in
absolute possession of an immense fortune, and mistress of a whole city,
over which she reigned by virtue of her riches and of her kindness of
heart. She freed slaves in memory of the unfortunate navigator, she sent
costly offerings to all the temples in Saguntum, she raised on the
Acropolis a cenotaph in memory of Bomaro, summoning marble-workers from
Athens for this purpose. By her charities she won consideration,
bringing this city of sturdy and austere customs to tolerate her bright,
mirth-loving existence, which was a perpetuation of Athenian manners in
the midst of Iberic sobriety.
Public-domain text, read in full here on John Shaqi.
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