Saint John Chrysostom, His Life and Times: A sketch of the church and the empire in the fourth century — John Shaqi
Saint John Chrysostom, His Life and Times: A sketch of the church and the empire in the fourth centuryStephens, W. R. W. (William Richard Wood)
History
Saint John Chrysostom, His Life and Times: A sketch of the church and the empire in the fourth century
Stephens, W. R. W. (William Richard Wood)
Byzantine Empire -- Church history; Church and state -- Byzantine Empire; John Chrysostom, Saint, -407
The wise Bishop Meletius, however, desired to employ his powers in some
sphere of active labour in the Church. As a preliminary step to this
end, he ordained him soon after his baptism to the office of reader.
This order appears not to have been instituted in the Church before
the third century; at least there is no allusion to it in writers of
the first two centuries, and frequent references in writers of the
third and fourth.[41] The duty of readers was to read those portions
of Scripture which were introduced into the first service or “Missa
Catechumenorum,” which preceded the Communion, or “Missa Fidelium,” so
called because only the baptized were admitted to it. They read from
the Pulpitum or Tribunal Ecclesiæ, or Ambo, the reading-desk of the
Church, which must not be confounded with the Bema, or Tribunal of the
Sanctuary. This last was identical with the altar, or rather the steps
of the altar, and no rank lower than that of deacon was permitted to
read from this position. By the Novells of Justinian,[42] eighteen was
fixed as the youngest age at which any one could be ordained to this
office. But previous to this limitation, it was not uncommon to appoint
mere children. Cæsarius of Arles is said to have been made a reader at
the tender age of seven, and Victor Uticensis, describing the cruelties
of the Vandalic persecution in Africa, affirms that among 500 clergy or
more who perished by sword or famine, were many “infant readers.”[43]
The ceremony of ordination appears to have been very simple. The Fourth
Council of Carthage ordains that the bishop should testify before
the congregation to the purity, the faith, and conversation of the
candidate. Then in their presence he is to place a Bible in his hands
with these words: “Take thou this book, and be thou a reader of the
word of God, which office if thou discharge faithfully and profitably
thou shalt have part with those who have ministered the word of
God.”[44]
CHAPTER III.
COMMENCEMENT OF ASCETIC LIFE—STUDY UNDER
DIODORUS—FORMATION OF AN ASCETIC BROTHERHOOD—THE LETTERS
TO THEODORE. A.D. 370.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account