Saint John Chrysostom, His Life and Times: A sketch of the church and the empire in the fourth centuryStephens, W. R. W. (William Richard Wood)
History
Saint John Chrysostom, His Life and Times: A sketch of the church and the empire in the fourth century
Stephens, W. R. W. (William Richard Wood)
Byzantine Empire -- Church history; Church and state -- Byzantine Empire; John Chrysostom, Saint, -407
The enthusiasm of minds newly awakened to a full perception of
Christian holiness, and a deep sense of Christian obligations, was in
early times seldom contented with anything short of complete separation
from the world. The Oriental temperament especially has been at all
times inclined to passionate extremes. It oscillates between the most
abandoned licentiousness and intense asceticism. The second is the
corrective of the first; where the disease is desperate, the remedies
must be violent. Chrysostom, as will be perceived throughout his life,
was never carried to fanatical extremes; a certain sober-mindedness and
calm practical good sense eminently distinguished him, though mingled
with burning zeal. But in his youth especially he was not exempt from
the spirit of the age and country in which he lived. He irresistibly
gravitated towards that kind of life which his friend Basil had already
adopted—a life of retirement, contemplation, and pious study—“the
philosophy” of Christianity, as it was called at that time.[45]
It does not appear that Basil had actually joined any monastic
community, but merely that he was leading a life of seclusion, and
practising some of the usual monastic austerities. Chrysostom,
indeed, distinctly asserts that, previous to his own baptism, their
intercourse had not been entirely broken off; only that it was
impossible for him, who had his business in the law-courts and found
his recreation in the theatre, to be so acceptable as formerly to one
who now never entered public places, and who was wholly devoted to
meditation, study, and prayer.[46] Their intercourse was necessarily
more rare, though their friendship was substantially unshaken. “When,
however, I had myself also lifted my head a little above this worldly
flood, he received me with open arms” (probably referring here to
his baptism or preparation for it); “but even then I was not able to
maintain my former equality, for he had the advantage of me in point of
time, and having manifested the greatest diligence, he had attained a
very lofty standard, and was ever soaring beyond me.”[47]
Public-domain text, read in full here on John Shaqi.
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