Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
By the aid of such reflections as these, we are easily conducted to a
satisfactory and sufficient explanation of the origin of the mythology
and fabulous super[i.330]stitions of all ancient and primitive nations.
From this the progress is plain, obvious, and immediate to the
pretensions of magicians, diviners, sorcerers, conjurers, oracles,
soothsayers, augurs, and the whole catalogue of those persons who
professed to hold intercourse with higher and spiritual powers. There
are several classes into which they may be divided.
There were those who, to acquire an influence over the people,
pretended to possess the confidence, and enjoy the friendship and
counsel, of some one or more deities. Such was Numa, the early lawgiver
of the Roman State. In order to induce the people to adopt the
regulations, institutions, and religious rites he proposed, he made
them believe that he had access to a divinity, and received all his
plans and ideas as a communication from on high.
Persons who, in consequence of their superior acquirements, were
enabled to excel others in any pursuit, or who could foresee and avail
themselves of events in the natural world, were liable, without any
intention to deceive, to be classed under some of these denominations.
For instance, a Roman farmer, Furius Cresinus, surpassed all his
neighbors in the skill and success with which he managed his
agricultural affairs. He was accordingly accused of using magic arts in
the operations of his farm. So far were his neighbors carried by their
feelings of envy and jealousy, that they explained the fact of his
being able to derive more produce from a small lot of land than they
could from large ones, by charging him[i.331] with attracting and
drawing off the productions of their fields into his own by the
employment of certain mysterious charms. For his defence, as we are
informed by Pliny, he produced his strong and well-constructed ploughs,
his light and convenient spades, and his sun-burnt daughters, and
pointing to them exclaimed: "Here are my charms; this is my magic;
these only are the witchcraft I have used." Zoroaster, the great
philosopher and astronomer of the ancient East, was charged with
divination and magic, merely, it is probable, because he possessed
uncommon acquirements.
Public-domain text, read in full here on John Shaqi.
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