Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Let us endeavor to carry ourselves back to the state of the colony of
Massachusetts one hundred and seventy years ago. The persecutions our
ancestors had undergone in their own country, and the privations,
altogether inconceivable by us, they suffered during the early years of
their residence here, acting upon their minds and characters, in
co-operation with the influences of the political and ecclesiastical
occurrences that marked the seventeenth century, had imparted a gloomy,
solemn, and romantic turn to their dispositions and associations, which
was transmitted without diminution to their children, strengthened and
aggravated by their peculiar circumstances. It was the triumphant age
of superstition. The imagination had been expanded by credulity, until
it had reached a wild and monstrous growth. The Puritans were always
prone to subject themselves to its influence; and New England, at the
time to which we are referring, was a most fit and congenial theatre
upon which to display its power. Cultivation had made but a slight
encroachment on the wilderness. Wide, dark, unexplored forests covered
the[i.7] hills, hung over the lonely roads, and frowned upon the
scattered settlements. Persons whose lives have been passed where the
surface has long been opened, and the land generally cleared, little
know the power of a primitive wilderness upon the mind. There is
nothing more impressive than its sombre shadows and gloomy recesses.
The solitary wanderer is ever and anon startled by the strange,
mysterious sounds that issue from its hidden depths. The distant fall
of an ancient and decayed trunk, or the tread of animals as they prowl
over the mouldering branches with which the ground is strown; the
fluttering of unseen birds brushing through the foliage, or the moaning
of the wind sweeping over the topmost boughs,—these all tend to excite
the imagination and solemnize the mind. But the stillness of a forest
is more startling and awe-inspiring than its sounds. Its silence is so
deep as itself to become audible to the inner soul. It is not
surprising that wooded countries have been the fruitful fountains and
nurseries of superstition.
"In such a place as this, at such an hour,
If ancestry can be in aught believed,
Descending spirits have conversed with man,
And told the secrets of the world unknown."
The forests which surrounded our ancestors were the abode of a
mysterious race of men of strange demeanor and unascertained origin.
The aspects they presented, the stories told of them, and every thing
connected with them, served to awaken fear, bewilder the imagination,
and aggravate the tendencies of the general condition of things to
fanatical enthusiasm.[i.8]
It was the common belief, sanctioned, as will appear in the course of
this discussion, not by the clergy alone, but by the most learned
scholars of that and the preceding ages, that the American Indians were
the subjects and worshippers of the Devil, and their powwows, wizards.
Public-domain text, read in full here on John Shaqi.
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