Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
In consequence of this opinion, the entire want of confidence and
sympathy to which it gave rise, and the provocations naturally incident
to two races of men, of dissimilar habits, feelings, and ideas, thrown
into close proximity, a state of things was soon brought about which
led to conflicts and wars of the most distressing and shocking
character. A strongly rooted sentiment of hostility and horror became
associated in the minds of the colonists with the name of Indian. There
was scarcely a village where the marks of savage violence and cruelty
could not be pointed out, or an individual whose family history did not
contain some illustration of the stealth, the malice or the vengeance
of the savage foe. In 1689, John Bishop, and Nicholas Reed a servant of
Edward Putnam; and, in 1690, Godfrey Sheldon, were killed by Indians in
Salem. In the year 1691, about six months previous to the commencement
of the witchcraft delusion, the county of Essex was ordered to keep
twenty-four scouts constantly in the field, to guard the frontiers
against the savage enemy, and to give notice of his approach, then
looked for every hour with the greatest alarm and apprehension.
Events soon justified the dread of Indian hostilities[i.9] felt by the
people of this neighborhood. Within six years after the witchcraft
delusion, incursions of the savage foe took place at various points,
carrying terror to all hearts. In August, 1696, they killed or took
prisoners fifteen persons at Billerica, burning many houses. In October
of the same year, they came upon Newbury, and carried off and
tomahawked nine persons; all of whom perished, except a lad who
survived his wounds. In 1698, they made a murderous and destructive
assault upon Haverhill. The story of the capture, sufferings, and
heroic achievements of Hannah Dustin, belongs to the history of this
event. It stands by the side of the immortal deed of Judith, and has no
other parallel in all the annals of female daring and prowess. On the
3d of July, 1706, a garrison was stormed at night in Dunstable; and
Holyoke, a son of Edward Putnam, with three other soldiers, was killed.
He was twenty-two years of age. In 1708, seven hundred Algonquin and
St. Francis Indians, under the command of French officers, fell again
upon Haverhill about break of day, on the 29th of August; consigned the
town to conflagration and plunder; destroyed a large amount of
property; massacred the minister Mr. Rolfe, the commander of the post
Captain Wainwright, together with nearly forty others; and carried off
many into captivity. On this occasion, a troop of horse and a foot
company from Salem Village rushed to the rescue; the then minister of
the parish, the Rev. Joseph Green, seized his gun and went with them.
They pursued the flying Indians for[i.10] some distance. So deeply were
the people of Haverhill impressed by the valor and conduct of Mr. Green
and his people, that they sent a letter of thanks, and desired him to
come and preach to them.
Public-domain text, read in full here on John Shaqi.
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