I can hardly be presumptuous in adding that, although growing in a
certain popularity with men, he was not thus growing in favour with
God. And as he continued to hear nothing about Isy, the hope at length,
bringing with it a keen shoot of pleasure, awoke in him that he was
never to hear of her more. For the praise of men, and the love of that
praise, having now restored him to his own good graces, he regarded
himself with more interest and approbation than ever; and his continued
omission of inquiry after Isy, heedless of the predicament in which
he might have placed her, was a far worse sin against her, because
deliberate, than his primary wrong to her, and it now recoiled upon him
in increased hardness of heart and self-satisfaction.
Thus in love with himself, and thereby shut out from the salvation of
love to another, he was specially in danger of falling in love with the
admiration of any woman; and thence now occurred a little episode in his
history not insignificant in its results.
He had not been more than a month or two in his parish when he was
attracted by a certain young woman in his congregation of some inborn
refinement and distinction of position, to whom he speedily became
anxious to recommend himself: he must have her approval, and, if
possible, her admiration! Therefore in his preaching, if the word
used for the lofty, simple utterance of divine messengers, may without
offence be misapplied to his paltry memorizations, his main thought was
always whether the said lady was justly appreciating the eloquence and
wisdom with which he meant to impress her—while in fact he remained
incapable of understanding how deep her natural insight penetrated both
him and his pretensions. Her probing attention, however, he so entirely
misunderstood that it gave him no small encouragement; and thus becoming
only the more eager after her good opinion, he came at length to imagine
himself heartily in love with her—a thing impossible to him with
any woman—and at last, emboldened by the fancied importance of his
position, and his own fancied distinction in it, he ventured an offer
of his feeble hand and feebler heart;—but only to have them, to his
surprise, definitely and absolutely refused. He turned from the lady’s
door a good deal disappointed, but severely mortified; and, judging it
impossible for any woman to keep silence concerning such a refusal, and
unable to endure the thought of the gossip to ensue, he began at once
to look about him for a refuge, and frankly told his patron the whole
story. It happened to suit his grace’s plans, and he came speedily to
his assistance with the offer of his native parish—whence the soutar’s
argumentative antagonist had just been removed to a place, probably not
a very distinguished one, in the kingdom of heaven; and it seemed to all
but a natural piety when James Blatherwick exchanged his parish for that
where he was born, and where his father and mother continued to occupy
the old farm.
CHAPTER IV
Public-domain text, read in full here on John Shaqi.
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