Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
Even if General Booth prove himself equal to the occasion, the despotic
nature of the management makes the success of the scheme precarious.
Everything hangs upon the single thread of his life, which may be
snapped at any moment. Even if we admit his consummate and comprehensive
genius, what guarantee is there that his successor will inherit it?
General Booth bids us remember that the Salvation Army _has_ succeeded,
and its past achievements are a pledge of its future triumphs. But let
us look into this, and see how much it is to the point.
That the Salvation Army is a striking success is not to be disputed. But
what is the _character_ of its success? This is an all-important
question: for a man, or an organisation, may be very successful in one
direction, and hopelessly impotent in another.
Undoubtedly the Salvation Army caters for hysterical persons who are
sick and tired of the “respectable” forms of religion. But is it true
that the Army reforms the thief, the drunkard, and the profligate? Now
in answering this question it is well to bear in mind that solitary
cases prove absolutely nothing. There is no principle, no system, no
organisation, which has not absorbed some persons who previously led
lives of selfish indulgence, aroused in them an interest in impersonal
objects, and surrounded them with a restraining public opinion. The real
question is this —How is the Salvation Army in the main recruited?
Again and again it has been asserted by outsiders, and admitted by
candid members, that the Army is principally recruited from other sects.
Some years ago this assertion was publicly made in the _Times_ by the
Rev. Llewellyn Davies, who was prepared to prove it in his own parish of
Marylebone. Mr. Davies was answered by “Commissioner” Railton, who
indulged in vague generalities, which were cut short by the simple
request to produce the notorious sinners converted in that parish. Of
course they were not produced: for the most part these “converts” exist
on paper.
The Army’s pretensions are disproved by statistics. It boasts of nearly
ten thousand officers and a million of adherents. Now if these, or a
considerable proportion of them, had been drawn from the moral residuum
of England, a very serious impression would have been made on the ranks
of vice and crime. But what are the facts? While the Education Act has
made a difference in the number of young criminals, there is no
perceptible diminution in the number of hardened offenders. Prostitutes,
also, are as numerous as ever, and the national drink-bill actually
increases.
Public-domain text, read in full here on John Shaqi.
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