Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
Revival movements have always boasted of moral successes, but history
shows that they make no real impression on the community. The method is
unscientific and doomed to failure. A salvation meeting, with its noise
and excitement, has as much effect on public morality as a savage’s
tom-tom has upon the heavens. The noisy things in nature are generally
futile. Whirlwinds and earthquakes affect the imagination, but it is the
regular action of air and water that produces the greatest changes, and
the gentle action of rain and sunshine that ripens the harvest. These
“spiritual,” and nearly always hysterical, agencies for human
improvement, are based upon a denial of the physical basis of life, and
of the doctrine of moral causation. They attract great attention, and
their leaders gain tremendous applause. But all the while the real work
of progress is being done by other agencies—by the spread of knowledge,
the growth of education, the discoveries of science, the silent triumphs
of art, and the gradual expansion of the human mind. Agitation is not
necessarily progress. What is wanted is a new ingredient, and that is
furnished by the more obscure, and often lonely men, whose greatness is
only known to a few, although their thoughts are the seed of future
harvests of wisdom and happiness for the human race.
Suppose, however, we concede, for the sake of argument, all the claims
of the Salvation Army as a religious agency of reform. This would afford
a presumption of its continued success _on the old lines_. But the _new
lines_ are a fresh departure. General Booth himself admits that “the new
sphere on which we are entering will call for faculties other than those
which have hitherto been cultivated.” What guarantee has he then, beyond
an unbounded and possibly exaggerated belief in himself, that those
“faculties” will come when he “calls for” them? Will men of the required
stamp of character and ability enrol themselves under the despotism of
General Booth? And if they did, how long would he be able to hold them
together? First of all, at any rate he has to get them. The ordinary
Salvation Army captain is not equal to these things. This is obvious to
General Booth; hence his fervid appeal to persons of greater capacity to
throw themselves into his enterprise. But we do not believe he will
obtain their assistance. It is far easier to extract a hundred thousand
pounds, or even a million, from a gullible public, than to induce men
and women of the stamp required in the successful conduct of a big
social experiment to place themselves at the absolute command of a
religious revivalist.
Public-domain text, read in full here on John Shaqi.
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