Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
Let us now turn to a tremendously important aspect of General Booth’s
scheme, which up to the present has been only alluded to. Lady Florence
Dixie has pointed out, with her accustomed courage, that the scheme
would, if successful, increase the pressure of population in the worst
way by multiplying the unfit. Booth does not believe in celibacy, and we
agree with him. But we are far from approving his idea of setting up a
Matrimonial Bureau and bringing marriageable persons together. The
marriages he is likely to promote will, of course, be chiefly among the
classes he will try to reclaim. Such a prospect is anything but pleasant
to those who understand the population question, and is quite appalling
to those who understand the philosophy of Evolution.
When Archdeacon Farrar was preaching at Westminster Abbey on behalf of
General Booth’s scheme, he made this observation:—“The country is being
more and more depleted, the great cities are becoming more and more
densely overcrowded, and in great cities there is always a tendency to
the deterioration of manhood—morally, physically, and spiritually. Our
population is increasing at the rate of a thousand a day, and the most
rapid increase is among the destitute and unfit.” Precisely so; and it
is among these very classes that General Booth, if he honestly means
what he says, will do his best to promote an increase of population. In
this respect his scheme involves a grave social danger. On the whole, it
seems pretty plain, as Professor Huxley observes, that if General Booth
does sixpennyworth of good, he will do a good shillings-worth of harm.
To conclude. Except for the Farm Colony, which we do not see how Booth
is to manage successfully, we are able to perceive nothing in his scheme
which really touches the heart of the social problem; while as a remedy
for the “unemployed” it seems to us perfectly ridiculous. The whole
project, at bottom, is a new gigantic device for furthering the
interests of the Salvation Army. If the other Christian bodies do not
see this they must be lamentably deficient in insight. It is all very
well to say that no pressure will be put upon the men and women in the
Refuges and the Colonies, for they will be subjected to the omnipresent
influence of the Salvation Army, which is to carry out the scheme to its
minutest details.
Unless we “are greatly mistaken, this truth is very apparent to General
Booth. He insists on having absolute control of the funds and the
arrangements, and although he may have no mercenary motives, he is
doubtless seeking to gratify his ambition and love of power as well as
to promote the “salvation of souls.”
Public-domain text, read in full here on John Shaqi.
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