Irving declined viewing any more of the slaves on that day, and
having determined to remain but a few days longer with the chief, he
lost no time in making good his purchase of the female slave and her
child. One impediment to his returning to Whidáh, however, there was,
which he might have anticipated; but in his eagerness to purchase the
wretched Imihie, he had not considered that while the rum and brandy
remained, the grandee and his companions were totally incapable of
business; but, in the intervals of stupefaction, were guilty of the
most wanton excesses. Nor was his African majesty himself, exempt
from effects of the potent contents of the liquor-chests consigned
to his favourite, who artfully concealed from him the circumstance
of Imihie; informing the king only, that he had obtained the liquor
from an English merchant, for some dry goods, ivory, and gum. The
monarch enquired if this merchant traded also in slaves. "Doubtless
he does," replied the wily courtier: "he comes from the land of the
manstealers, and will not, therefore, refuse the commodity in the way
of trade. Would my royal master wish to see this Englishman?" "It
is my desire," answered the king; "let him have notice of our
pleasure." The grandee prostrated himself, and retired to caution
Irving to conceal the transaction of the female slave from the king,
or he would doubtless force her from him. The morrow was appointed
for the interview with the monarch, who, the courtier said, had some
slaves to offer for brandy and trinkets for his wives.
"Where wast thou, then, sweet Charity, where then,
Thou tutelary friend of helpless men?
Perish the wretch, that slighted and withstood
The tender argument of kindred blood.
But tho' some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber'd evils meet,
To thwart its influence, and its end defeat."
Shall a Briton, shall a man "honoured with a Christian name" encourage
slavery, because the semi-barbarous, unenlightened, lawless African
hath done it? "To what end (it is impressively asked) do we profess
a religion whose dictates we so flagrantly violate? Wherefore have
we that pattern of goodness and humanity, if we refuse to follow
it? How long shall we continue a practice which policy rejects,
justice condemns, and piety revolts at?"
CHAPTER V.
* * * the band of commerce is design'd
T' associate all the branches of mankind.
And if a boundless plenty be the robe,
Trade is the golden girdle of the globe:
This genial intercourse, and mutual aid,
Cheers, what were else, an universal shade.
Calls nature from her ivy-mantled den,
And softens human rock-work into men.
Public-domain text, read in full here on John Shaqi.
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