Cowper.
Most truly and impressively do these lines of our Christian poet
describe the effects of legitimate and honourable commerce; the mutual
exchange of the various gifts of an all-bounteous Providence, showered
on the globe we inhabit, for the general use, benefit, and pleasure;
and of those embellishments of art, which civilization has brought
forth and nourished.
But no such effect can ever flow from the piratical commerce of men,
that deformed and cruel offspring of Mammon, which riots in the blood,
and glories in the miseries of man.
It may be urged, we are not the original agents in this trade: it
is pursued with eagerness by the Africans themselves. But are those
who live in that transcendent light which was granted to dispel the
mists of error--to meliorate propensity to evil--to harmonize the
rational soul--still to delight in works so dark, still to trample
under foot every principle of humanity; still to spurn from them
the obligations of justice, still to set at naught the precepts of
religion; and to make themselves accomplices with pagan oppressors,
in tyrannizing over those hapless beings, whom a mysterious Providence
has subjected to their power? Is the Christian trader content to put
himself upon a level with the unenlightened despot, and coolly to put
his blood-stained profits in the balance, against the laws of religion
and his country; laughing at the remonstrances of philanthropists,
as the dreams of enthusiasm, or as puerile objections unworthy of
attention? No; it surely will not be thus. England has entered the
path of mercy [4], let her pursue it with energy and constancy:
and if other nations refuse to follow her heaven-enlightened way,
to them belongs the shame and the guilt of trampling down the laws
which bind man to his God and his fellow-man; and, for the violation
of which, every individual must be accountable, at that tremendous
audit, before which the oppressed and the oppressor shall alike appear!
But to return to our narrative from these reflections, which the
seriousness of the subject forced from us, and which must apologize
for them with our young readers.
Public-domain text, read in full here on John Shaqi.
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