Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876 — John Shaqi
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
Another item of interest was of a different sort. Having learned
that the original home of the Siamese twins was in the village of
Meklong, near the head of the Gulf of Siam, the Americans sought
out the family. They found only one brother living there, and
learned that a sister was living in Bangkok, while the mother had
died a year previously. The brother expressed a longing to see
his brothers again or to hear from them; and at the doctor’s own
suggestion he wrote a letter to the absent twins, dictated by the
brother. It told of the pious wish of the dying mother for them
“to do merit for her spirit.” Some years later, when Rev. Daniel
McGilvary visited the twins in their home in South Carolina, they
spoke of receiving this letter.
TO PRABAT
In the winter of 1849 Dr. House and Mr. Hemmenway made a trip to
Prabat, about one hundred miles to the northeast of the capital.
This place is the site of a watt erected over an imprint in the
rock, reputed to have been made by the footstep of Buddha. At that
particular season of the year multitudes come from all parts of the
kingdom to do homage to this “shadow” of Buddha. The doctor gives
quite a detailed description of his experiences:
“A rocky mount, covered with a pagoda, rose before us to the
height of three hundred to four hundred feet. On a lower
elevation in front of this peak is the famous foot print;
over which stands a very beautiful tho excessively ornamented
structure, with elegant pillars on a side supporting
a pagoda-like gilded roof, towering up seven stories,
gracefully diminishing till they terminated in a handsome
golden spire. On a rocky summit on the left stood a small
pagoda, and on the right a higher eminence was crowned with
a similar sightly structure. Before it was a long flight of
stone steps leading up to the platform on which it stood. We
ascended these steps, crossed a little court, entered another
a little higher—and without ceremony entered the half-open
door of the sanctuary before we were forbidden. Had we
delayed a moment perhaps we should have lost the opportunity
and had the gates closed against us. But we were in and made
as good use of our eyes as we could during the few moments
we were allowed to continue. More than one voice was raised
in the silence that had prevailed within, saying to us we
must go out, go out, or else kneel down and worship. One man
with an air of authority came up and took us by the shoulder,
ordering us roughly to take off our hats and shoes. So we
went out.
Public-domain text, read in full here on John Shaqi.
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