Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876 — John Shaqi
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
“But we had seen the grave-like opening at the bottom of
which the sacred footstep is said to be, though covered as
it was with broad pieces of gold leaf and cloth of gold,
and women kneeling low before it in an attitude of profound
homage. The pavement of the room is of solid silver, the
square blocks smoothly polished by the votaries as they
pass in and out on knees. The footstep is said to receive
annually a great amount of gold, while offerings of rings
and other articles of value are thrown into the opening not
infrequently.”
Leaving the sanctuary the visitors climbed on up to the top of the
hill to survey the country. Returning, Dr. House became separated
from his companion; and as he approached the scene of the fabled
footprint, he stopped to look at the elegant pagoda. Soon a crowd
gathered around him, and in answer to a priest he explained why
they had not worshiped before the footprint. Some were wondering
at his garments; others were wondering at the unheard-of boldness
in resolutely keeping on a hat while on holy ground. While he
was talking, a rude push from someone behind and then yells from
a hundred throats gave a threatening aspect to the situation.
Fortunately, at that critical moment, a Bangkok priest, an old
acquaintance, recognised him and was not afraid to come to the
rescue. He then withdrew in safety, and finding Mr. Hemmenway, the
two returned to their elephants and took up the journey to the
boats. In the narrative of this trip Dr. House records having come
upon a boy of about fourteen years, born without arms or legs, but
perfect in other respects. The arm-bone was projected about four
inches, covered with skin, calloused at the end from use. The boy
could not raise or feed himself, but could make slight change of
position by rotating alternately on each thigh.
A number of tours were taken in the dry seasons of ’49 and ’50.
One through inland waterways to the Bang Pakong River and thence
northward above Nakonnayok, meeting many Lao people living on the
river-bottom farm lands. Another to a point some two hundred miles
up the Meinam, and a year later yet another trip was made as far as
Paknampo, some three hundred miles up the same stream, and thence
two days’ journey up the right fork of the Meinam.
VI
CHOLERA COMES BUT THE DOCTOR CARRIES ON
Public-domain text, read in full here on John Shaqi.
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