San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
“Sir, you are quite mistaken,” said Mi Hêng with a smile. “I know all
these things you call men. Hsün Yü is qualified to pose at a funeral or
ask after a sick man. Hsün Yu is fit to be a tomb guardian. Chʻêng Yü
might be sent to shut doors and bolt windows, and Kuo Chia is a reciter
of poems; Chang Liao might beat drums and clang gongs; Hsü Chu might
lead cattle to pasture; Yo Chin would make a fair confidential clerk of
the Court; Li Tien could carry despatches and notices; Lü Chʻien would
be a fair armourer; Man Chʻung could be sent to drink wine and eat
brewers’ grains; Yü Chin might be of use to carry planks and build
walls; Hsü Huang might be employed to kill pigs and slay dogs; Hsiahou
Tun should be styled ‘Whole Body’ General and Tsʻao Tzŭ-hsiao should be
called ‘Money-grubbing Prefect.’ As for the remainder, they are mere
clothes-horses, rice-sacks, wine butts, flesh bags.”
“And what special gifts have you?” said Tsʻao Tsʻao angrily.
“I know everything in heaven above and the earth beneath. I am
conversant with the Three Religions and the Nine Systems of Philosophy.
I could make my prince the rival of Yao and Shun and I myself could
compare in virtue with Kʻung and Yen. Can I discuss on even terms with
common people?”
Now Chang Liao was present and he raised his sword to strike down the
impudent visitor who spoke thus to his master, but Tsʻao Tsʻao said, “I
want another drummer boy to play on occasions of congratulation in the
Court. I will confer this office upon him.”
Instead of indignantly declining this Mi Hêng accepted the position and
went out.
“He spoke very impertinently,” said Liao; “Why did you not put him to
death?”
“He has something of a reputation; empty, but people have heard of him
and so, if I put him to death, they would say I was intolerant. As he
thinks he has ability I have made him a drummer to mortify him.”
Soon after Tsʻao instituted a banquet in the capital at which the
guests were many. The drums were to be played and the old drummers were
ordered to wear new clothes. But the new drummer took his place with
the other musicians clad in old and worn garments. The piece chosen was
Yü-yang (or “Fishing”) and from the earliest taps on the drum the
effect was exquisite, profound as the notes from metal and stone. The
performance stirred deeply the emotions of every guest, some even shed
tears. Seeing all eyes turned on the shabby performer the attendants
said, “Why did you not put on your new uniform?”
Mi Hêng turned to them, slipped off his frayed and torn robe and stood
there in full view, naked as he was born. The assembled guests covered
their faces. Then the drummer composedly drew on his nether garments.
“Why do you behave so rudely at Court?” said Tsʻao Tsʻao.
“To flout one’s prince and insult one’s superiors is the real
rudeness,” cried Mi Hêng. “I bare my natural body as an emblem of my
purity.”
“So you are pure! And who is foul?”
Public-domain text, read in full here on John Shaqi.
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