San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
A few months later the secret emissaries of Ho Chin murdered Tung
Tʻai-hou in her residence in the country. Her remains were brought to
the capital and buried. Ho Chin feigned illness and did not attend the
funeral.
Yüan Shao went one day to see Ho Chin to tell him that two eunuchs,
Chang Jang and Tuan Kuei, were spreading the report outside that Ho
Chin had caused the death of the late empress dowager and was aiming at
the throne. He urged Ho to make this an excuse to put them finally out
of the way. Shao pointed out how Tou Wu had missed his chance because
the secret had not been kept and urged upon him the ease with which
they could be destroyed under the then favourable conditions. It was a
heaven-sent opportunity.
But Ho Chin replied, “Let me think it over.”
His servants secretly told the intended victims, who sent further gifts
to the younger brother. Corrupted by these he went in to speak with his
sister and said, “The General is the chief support of the new Emperor,
yet he is not gracious and merciful but thinks wholly of slaughter. If
he slay the eunuchs without cause, it may bring about revolution.”
Soon after her brother entered and told her of his design to put the
eunuchs to death. She argued with him. She said that they looked after
palace affairs and were old servants. To kill the old servants just
after the death of their master would appear disrespectful to the
Dynasty. And as Ho was of a vacillating mind he murmured assent and
left her.
“What about it?” said Shao on meeting him.
“She will not consent; what can be done?”
“Call up an army and slay them; it is imperative. Never mind her
consent.”
“That is an excellent plan,” said Ho.
And he sent orders all round to march soldiers to the capital.
But the Recorder, Chʻên Lin, said, “Nay; do not act blindly. The
proverb says ‘To cover the eyes and snatch at swallows is to fool one’s
self.’ If in so small a matter you cannot attain your wish, what of
great affairs? Now by virtue of the imperial prestige and with the army
under your hand you may do as you please. To use such enormous powers
against the eunuchs would resemble lighting up a furnace to burn a
hair. But act promptly; use your powers and smite at once and all the
Empire will be with you. But to summon forces to the capital, to gather
many bold men into one spot, each with his own schemes, is to turn
one’s weapons against one’s own person, to place one’s self in the
power of another. Nothing but failure can come of it, nothing but
confusion.”
“The view of a mere bookworm,” said Ho with a smile.
Then one of those about him suddenly clapped his hands, crying,
“It is as easy as turning over one’s hand! why so much talk?”
The speaker was Tsʻao Tsʻao.
Wouldst thou withdraw wicked men from thy prince’s side
Then seek counsel of the wise men of the State.
What Tsʻao Tsʻao said will be disclosed in later chapters.
CHAPTER III.
TUNG CHO SILENCES TING YÜAN:
LI SU BRIBES LÜ PU.
Public-domain text, read in full here on John Shaqi.
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