San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
What Tsʻao Tsʻao said was this: “The eunuch evil is of very old
standing, but the real cause of the present trouble is in the improper
influence allowed them by the ruler, and the misplaced favouritism they
have enjoyed. But a gaoler would be ample force to employ against the
evil. Why increase confusion by summoning troops from the provinces?
Any desire to slay them will speedily become known and the plan will
fail.”
“Then Mêng-tê, you have some scheme of your own to further,” said Ho
with a sneer.
“Ho Chin is the man to throw the empire into confusion,” retorted
Tsʻao.
Then Ho Chin sent swift, secret letters far and wide.
It must be recalled here that the now powerful Tung Cho had failed in
his attempt to destroy the Yellow Turban rebellion and would have been
punished but for the protection of the Ten Eunuchs, whom he had bribed
heavily. Later he obtained an important military command in the west.
But he was treacherous and disloyal at heart. So when he received the
summons to the capital he rejoiced greatly and lost no time in obeying
it. He left a son-in-law Niu Fu to hold Shênsi and set out for Loyang.
Li Ju, his adviser and son-in-law said, “Though a formal summons has
come there are many obscurities in it. It would be well to send up a
memorial stating plainly our aims and intentions. Then we can proceed.”
So he composed one something like this: “Thy servant knows that the
continual rebellions owe their origin to the eunuchs who act counter to
all recognised precept. Now to stop the ebullition of a pot the best
way is to withdraw the fire; to cut out an abscess, though painful, is
better than to nourish the evil. I have dared to undertake a military
advance on the capital, and now pray that Chang Jang and the other
eunuchs be removed for the happiness of the Dynasty and of the whole
land.”
Ho Chin read this memorial and showed it to his partisans. Then said
Cheng Tʻai, “A fierce wild beast; if he come his prey will be men.”
Ho Chin replied, “You are too timorous; you are unequal to great
schemes.”
But Lu Chih also said, “Long have I known this man; in appearance
innocent, he is a very wolf at heart. Let him in and calamity enters
with him. Stop him; do not let him come and thus will you avoid
confusion.”
Ho Chin was obstinate and both these men gave up their posts and
retired, as did more than half the ministers of State, while Ho Chin
sent a warm welcome to Tung Cho, who soon camped at Ying Pool.
The eunuchs knew this move was directed against them and recognised
that their only chance for safety was to strike the first blow. So they
first hid a band of armed ruffians in the palace at the Gate of
Abundant Virtue and then went in to see the Empress.
They said, “The General, feigning to act under command, has called up
armies to the capital to destroy us. We pray you, Grandmother, to pity
and save us.”
“Go to the General and confess your faults,” said she.
Public-domain text, read in full here on John Shaqi.
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