Sappho and her influenceRobinson, David M. (David Moore)
History
Sappho and her influence
Robinson, David M. (David Moore)
Sappho -- Influence
of the lines are gone and only a few letters of the last stanza remain.
My own interest in Sappho dates from that very year when I wrote for
Professor Edward Capps, then of the University of Chicago, a detailed
seminary paper on _The Nereid Ode_, and for the twenty-five years since
I have been gathering material about Sappho. We must be careful not
to accept as certainly Sappho’s, especially the un-Sapphic idea of the
last stanza, the restorations of Wilamowitz, Edmonds, and a host of
other scholars, who have changed their own conjectures several times.
Wilamowitz goes so far as to think that the words apply to Larichus,
but most critics have restored them with reference to Charaxus. I give
a version which I have based on Edmonds’ latest and revised text,[35]
taking a model from the stanza used by Tennyson in his _Palace of Art_.
In offering a new translation of such songs as these it should be fully
realized that no translation of a really beautiful poem can possibly
represent the original in any fair or complete fashion. Unfortunately
languages differ; and in translating a single word of Sappho into a word
of English which fairly represents its meaning, one may easily have
lost the musical charm of the original, and still further he may have
broken up the general charm or spirit which the word has because of its
associations with the spirit of the whole song. It ought to be clear that
in preserving the literal meanings of the words in a song the translator
may be compelled to part in large measure with the musical note that
comes from assonance, alliteration, and association; or again that in
rendering the music as Swinburne could do, he may have diluted or even
lost the real meaning and spirit of the poem; and finally that, though
the spirit of the poem may be seized ever so effectively, the working out
of the details of music and meaning may fail to respond to those of the
original. Of course a slight measure of successful representation may be
attained. But whatever poetical value anyone senses in these translations
must be almost indefinitely heightened by imagination, if the beauty,
grace, and power of the original are to be realized. Why then translate
at all? Well, just because of a desire to make an English reader share
even in a small measure the pleasure the translator feels in the original
and to furnish him with paths along which his imagination may lawfully
climb toward the height reached by this strangely gifted woman’s pen.
TO THE NEREIDS
O all ye Nereids crowned with golden hair
My brother bring, back home, I pray.
His heart’s true wish both good and fair
Accomplished, every way.
May he for former errors make amend—
If once to sin his feet did go—
Become a joy, again, to every friend,
A grief to every foe.
O may our house through no man come to shame,
O may he now be glad to bring
Some share of honor to his sister’s name.
Her heart with joy will sing.
Public-domain text, read in full here on John Shaqi.
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